The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
As to the Palestine flowers, I cannot describe them. There are said to
be more than three thousand varieties. Crossing the upper plains of
Sharon I rode through great fields of daisies as yellow as buttercups.
There were greenish-white flowers carpeting the roadside, and among them
poppies, gladioli, and lilies. In the gardens at Zammarin are geraniums
as large as rose bushes and on the sides of the hills wild flowers of
every description. There are yellow violets, and pink and blue blossoms
whose names I know not. There is also a red flower called “the blood
drop of Christ.” It is said to have sprung up on the spots where dropped
the blood of our Saviour as He carried the cross. In a single day’s
travel over the Samaritan mountains I counted thirty-five different wild
flowers. At one place I saw what looked like piles of Bermuda onions
pulled up along the roadside. There were bushels of them, and I supposed
they had been spilled out by a broken-down caravan. “Those are lily bulbs
which the farmers have dug out of the fields,” said my guide, and farther
on I saw the men digging. The lilies are yellow and white and grow wild.
“They toil not, neither do they spin,” but they cause the farmer to toil
and are one of the pests he has to get rid of.
There are but few farms of large size in the Holy Land. The chief
cultivated patches on the mountains are those which have been cleared of
stones. They are often no bigger than a parlour rug and seldom contain
more than three or four acres. Such fields frequently have stone walls
about them. Down in the valleys and on the plains of the Philistines
the farms are not separated by fences and are much larger. They are
planted to wheat, beans, and barley, and grow luxuriant crops. One of
the interesting scenes of the wheat fields is often referred to in the
Bible. This is pulling the tares, the seeds of which, if left, will make
the flour bitter. Gangs of girls are engaged in this business all over
Palestine. Each gang works under an overseer, and the girls bend half
double as they pull the weeds from the wheat. It is said that a farmer’s
enemies even to-day sometimes sow tares in his wheat, just as in the
parable.
Speaking of wheat, it is claimed that Palestine is one of the places in
which that grain originated. There is wild wheat here to-day, and the
agricultural experts are investigating to find out what can be done with
the other wild grains found in different parts of this country.
Public-domain text, read in full here on John Shaqi.
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