The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
The house of Simon the Tanner was destroyed some centuries ago, but
another house, which is probably of the same character, stands on
its site, and tanning is still done in the neighbourhood. At least,
it seems so by the smells. This house is now used as a second-class
inn. It is a rocky structure, built high up over the sea, with steps
outside which lead to the second story and roof. I climbed to the top,
and there saw about the same view as did St. Peter. In front of me the
blue Mediterranean stretched out toward the west. At the north were the
glistening sands reaching toward the ruins of Cæsarea and the foothills
of Mount Carmel, while at the south were the hills near which stood
Askalon. It was here that St. Peter had that wonderful dream, in which he
beheld all the beasts of the world let down from heaven in a sheet, in
order that he might eat of them. You remember that he refused, saying:
“Not so, Lord! for I have never eaten anything that is common or unclean.”
And then came a voice which said: “What God hath cleansed that call not
thou common.”
It was these words that first led to the preaching of the Gospel to
the Gentiles, bringing about the conversion of Cornelius, the Roman
centurion, and later on the preaching of Christ to all the world.
As my guide refreshed my biblical memory with this story, he told me of
an American who had visited this place with him last week. Said Moses:
“This American was a funny man, and it seemed to me a foolish one. He was
not satisfied with seeing this house, but he asked me to show him the
vision that St. Peter saw, and demanded to know what had become of the
sheet. He said he did not think he ought to pay me unless I could show
him the vision, but I told him that I could not do that unless he had St.
Peter’s heart, and I was sure that he had not.”
[Illustration: The men of Palestine are very strong and carry amazing
loads on their backs. Both men and women think little of walking twenty
miles a day. Many are too poor to keep even a donkey]
[Illustration: Impenetrable hedges of giant cactus bushes intermingled
with thorn are often used as fences to separate land holdings. One seldom
sees a man carrying a water jar, for that is “women’s work” in the Holy
Land]
This American was probably facetious, but his questions are not unlike
those of many of the tourists whose ignorance and superstition surpass
belief. Many of them credit the most extravagant stories of every guide,
and go about kissing spots which they imagine to be hallowed by their
connection with the Bible, but of whose authenticity no one knows.
Public-domain text, read in full here on John Shaqi.
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