The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
“Our citizenship has been used to carry on frauds. When I first came
here I found it serving as a cloak for crime. One man who claimed to be
an American was acting as receiver of stolen cattle, and selling them
openly. He carried on a big business, and although the officials were
aware of his criminal practices they could not arrest him. This was so
because of a difference between our government and that of Turkey.
“The treaties provide that the offences of Americans against the Turks
may be punished only by the American consul, and we contended that
this gave us the right of trial in such cases. The Turkish Government
contended that all such offenders must be tried in the Turkish courts,
and as neither government would give in, it was impossible to convict and
punish without bringing about international complications. As soon as I
came I decided to stop it and told the man I would arrest and convict him
by means of American witnesses. The result was that he did not wait for
trial, but skipped out of the country.”
Most of the Jews here pride themselves on their piety. They think
themselves above the Jew who has suffered long contamination by mixing
with foreigners, and some of them especially despise the American.
Meeting one on the street they may slap him on the stomach and sneeringly
ask how much pork he ate when he was in the United States. In making
this statement I refer to the fanatics who are composed more especially
of the Spaniards and the members of the Ashkenazim. These people have
inner circles of religious aristocracy, some of whom are supposed to
have magic powers of healing. Among them are many men of education and
culture, men who know the Bible from beginning to end, and who speak
several languages. One can tell nothing of the culture of the Jerusalem
Jew by his dress, for a dirty, ragged old man is often a great scholar.
The dress here is about the same among all classes of the Israelites.
The boys and the men wear coats without belts which reach from the neck
to the feet. They are full, and are slightly open at the front, showing
gowns under them. Many of the Spanish Jews wear black turbans or velvet
caps with a wide fringe of fur outside. Some wear broad-brimmed felt hats
which come far down over the forehead, half hiding the ears. They do not
shave, for a long beard is a sign of wisdom, dignity, and piety. They
wear the hair long, with a curly lock on each side of the face, in front
of the ears. These locks often reach down to the breast, and are allowed
to grow, according to a saying in Scriptures, which reads, “Thou must not
mar the corners of thy beard.”
Many of the Jews never cut the hair in front of the ears for fear of
touching the beard, and I see boys with the rest of the head shaved and
these two earlocks left.
Public-domain text, read in full here on John Shaqi.
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