The Holy Land and SyriaCarpenter, Frank G. (Frank George)
Religion
The Holy Land and Syria
Carpenter, Frank G. (Frank George)
Palestine -- Description and travel; Syria -- Description and travel
Our conversation took place in the heart of the city in the synagogue of
the Samaritans. I had to go through vaulted passageways and cave-like
streets to reach it. I had an interpreter with me, and as we talked the
high priest showed me what he said were the original parchments of
the five books of Moses as they were written by Abou, the son of Ben
Hassan, the son of Eleazar, who, you remember, was one of the two sons
of Aaron by Elisheba, his wife. The high priest tells me that these five
manuscripts were written only twelve years after the Israelites came into
the Promised Land, and that they are now nearly four thousand years old.
They are the oldest Bible manuscripts in existence. They are written in
the Hebrew of the times of Moses, upon long sheets of parchment about two
feet in width. The scrolls are rolled upon three rods each tipped with
a silver knob as big as a teacup, and they can be rolled and unrolled
as they are read. The ink is still clear and the letters are distinct
although the parchment is yellow with age. The manuscript is treasured
by the Samaritans, being kept in a brass case inlaid with gold. It is
said to have been dug up about three hundred years ago, and has formed a
subject of controversy among oriental scholars. The Samaritans believe
that it was written by the grandson of Aaron, as the high priest here
claims; but the Jews reject it as false, denouncing the Samaritans as
pagan outcasts from the tribes of the Children of Israel.
I was surprised to find that there were any Samaritans living. I had
supposed that they had been swallowed up by the people of other faiths. I
find, however, that there are about two hundred in Nablus, and that they
practise the same religion as they did when Christ came.
They annually celebrate the feasts of the Passover and Pentecost on Mount
Gerizim. These feasts are different from those of the latter-day Jews.
At the time of Jesus the Feast of the Passover was eaten reclining and
as though at the end of a journey rather than at the beginning. The
Samaritans eat their Passover with their shoes bound upon their feet and
staves in their hand as though ready to start out on their wanderings in
the wilderness.
Public-domain text, read in full here on John Shaqi.
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