In ruling our nation we hold ourselves but your lieutenants:
you, whose divinely-appointed sway no barrier bounds, whose blessed
beams shine from the Bosphorus into distant Gaul, employ us to
administer the remoter regions of your Empire: your world is our
fatherland[15].' A contemporary historian has recorded the remarkable
disclosure of his own thoughts and purposes, made by one of the ablest
of the barbarian chieftains, Athaulf the Visigoth, the brother-in-law
and successor of Alaric. 'It was at first my wish to destroy the Roman
name, and erect in its place a Gothic empire, taking to myself the
place and the powers of Cæsar Augustus. But when experience taught me
that the untameable barbarism of the Goths would not suffer them to
live beneath the sway of law, and that the abolition of the
institutions on which the state rested would involve the ruin of the
state itself, I chose the glory of renewing and maintaining by Gothic
strength the fame of Rome, desiring to go down to posterity as the
restorer of that Roman power which it was beyond my power to replace.
Wherefore I avoid war and strive for peace[16].'
Historians have remarked how valuable must have been the skill of
Roman officials to princes who from leaders of tribes were become
rulers of wide lands; and in particular how indispensable the aid of
the Christian bishops, the intellectual aristocracy of their new
subjects, whose advice could alone guide their policy and conciliate
the vanquished. Not only is this true; it is but a small part of the
truth; one form of that manifold and overpowering influence which the
old system exercised over its foes not less than its own children. For
it is hardly too much to say that the thought of antagonism to the
Empire and the wish to extinguish it never crossed the mind of the
barbarians[17]. The conception of that Empire was too universal, too
august, too enduring. It was everywhere around them, and they could
remember no time when it had not been so. It had no association of
people or place whose fall could seem to involve that of the whole
fabric; it had that connection with the Christian Church which made it
all-embracing and venerable.
[Sidenote: The belief in its eternity.]
Public-domain text, read in full here on John Shaqi.
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