the Arian Goths were and remained strangers and enemies among the
Catholic Italians. Scarcely had the sceptre passed from the hands of
Theodoric to his unworthy offspring, when Justinian, who had viewed
with jealousy the greatness of his nominal lieutenant, determined to
assert his dormant rights over Italy; its people welcomed Belisarius
as a deliverer, and in the struggle that followed the race and name of
the Ostrogoths perished for ever. Thus again reunited in fact, as it
had been all the while united in name, to the Roman Empire, the
peninsula was divided into counties and dukedoms, and obeyed the
exarch of Ravenna, viceroy of the Byzantine court, till the arrival of
the Lombards in A.D. 568 drove him from some districts, and left him
only a feeble authority in the rest.
[Sidenote: The Transalpine provinces.]
Beyond the Alps, though the Roman population had now ceased to seek
help from the Eastern court, the Empire's rights still subsisted in
theory, and were never legally extinguished. As has been said, they
were admitted by the conquerors themselves: by Athaulf, when he
reigned in Aquitaine as the vicar of Honorius, and recovered Spain
from the Suevi to restore it to its ancient masters; by the Visigothic
kings of Spain, when they permitted the Mediterranean cities to send
tribute to Byzantium; by Clovis, when, after the representatives of
the old government, Syagrius and the Armorican cities, had been
overpowered or absorbed, he received with delight from the Eastern
emperor Anastasius the grant of a Roman dignity to confirm his
possession. Arrayed like a Fabius or Valerius in the consul's
embroidered robe, the Sicambrian chieftain rode through the streets of
Tours, while the shout of the provincials hailed him Augustus[35].
They already obeyed him, but his power was now legalised in their
eyes, and it was not without a melancholy pride that they saw the
terrible conqueror himself yield to the spell of the Roman name, and
do homage to the enduring majesty of their legitimate sovereign[36].
[Sidenote: Lingering influences of Rome.]
[Sidenote: Religion.]
Public-domain text, read in full here on John Shaqi.
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