The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory IAllies, T. W. (Thomas William)
History
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
Allies, T. W. (Thomas William)
Church history -- Primitive and early church, ca. 30-600
He gives to the decrees of Councils and to the canons the
force of law, 250
Three leading principles in these enactments, 251
The State completely recognises the Church's whole constitution, 251
The episcopal idea thoroughly realised, 253
Concurrent action of the laws of Church and State herein, 254
Justinian further associated bishops with the civil government, 255
The part given to them in civil administration, 256
A system of mutual supervision in bishops and governors, 257
The branches of civil matters specially put under bishops, 259
The completeness and the cordiality of the alliance with
the Church, 261
Which differentiates Justinian's attitude from that of
modern governments, 262
In what Justinian was a true maintainer of the imperial idea, 264
The dark blot which lies upon Justinian, 267
How he passed from the line of defence to that of interference
and mastery, 269
The result, spiritual and temporal, of Justinian's reign, 270
CHAPTER V. (XLVII.).
ST. GREGORY THE GREAT.
The state of Rome as a city after the prefecture of Narses, 272
Contrast of Nova Roma, 274
The Rome of the Church a new city, 275
St. Gregory's antecedents as prefect, monk, nuncio, and
deacon of the Roman Church, 276
Elected Pope against his will. His description of his work, 278
And of the time's calamity, 279
The utter misery of Rome expressed in the words of Ezechiel, 281
Contrast between the language used of Rome by St. Leo
and St. Gregory, 283
St. Gregory closes his preaching in St. Peter's, overcome
with sorrow, 284
The works of St. Gregory out of this Rome, 285
The Lombard descent on Italy, 287
Rome ransomed from the Lombards, and Monte Cassino destroyed, 290
The Primacy untouched by the temporal calamities of Rome, 292
Its unique prerogative brought out by unequalled sufferings, 293
The new city of Rome lived only by the Primacy, 294
St. Gregory's account of the Primacy to the empress Constantina, 295
He identifies his own authority with that of St. Peter, 296
Writes to the emperor Mauritius that the union of the Two
Powers would secure the empire against barbarians, 297
Public-domain text, read in full here on John Shaqi.
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