The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I — John Shaqi
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory IAllies, T. W. (Thomas William)
History
The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
Allies, T. W. (Thomas William)
Church history -- Primitive and early church, ca. 30-600
In 475, Theodorich succeeded his father as king of the Ostrogoths in their
provinces of Pannonia and Moesia, which had been ceded by the empire. He
it was who was destined to lead his people to glory and greatness, but also
to their fall, in Italy. Zeno had striven to make him a personal
friend--had made him general, given him pay and rank. Theodorich had not a
little helped Zeno in his struggle for the empire. The Ostrogoth, in 484,
became Roman consul; but he also appeared suddenly in a time of peace
before the gates of Constantinople, in 487, to impress his demands upon
Zeno. Theodorich and his people occupied towards Zeno the same position
which Alaric and his Visigoths had held towards Honorius. Their provinces
were exhausted, and they wanted expansion. Whether it was that Zeno deemed
the Ostrogothic king might be an instrument to terminate the actual
independence of Italy from his empire, or that the neighbourhood of the
Goths, under so powerful a ruler, seemed to him dangerous, or that
Theodorich himself had cast longing eyes upon Italy, Zeno gave a hesitating
approval to the advance of the last great Gothic host to the southwest. The
first had taken this direction under Alaric eighty-eight years before. Now
a sovereign sanction from the senate of Constantinople, called a Pragmatic
sanction, assigned Italy to the Gothic king and his people.
From Novae, Theodorich's capital on the Danube, not far from the present
Bulgarian Nikopolis, this world of wanderers, numbered by a contemporary as
at least 350,000, streamed forth with its endless train of waggons. At the
Isonzo, Italy's frontier, Odoacer, on the 28th August, 489, encountered the
flood, and was worsted, as again at the Adige. Then he took refuge in
Ravenna. The end of a three years' conflict, in which the Gothic host was
encamped in the pine-forest of Ravenna, and where the "Battle of the
Ravens" is commemorated in the old German hero-saga, was that, in the
winter of 493, the last refuge of Odoacer opened its gates. Odoacer was
promised his life, but the compact was broken soon. His people proclaimed
Theodorich their king. Theodorich had sent a Roman senator to Zeno to ask
his confirmation of what he had done. Zeno had been succeeded by Anastasius
in 491. How much Anastasius granted cannot be told. Rome, during this
conflict, had remained in a sort of neutrality. At first Theodorich
deprived of their freedom as Roman citizens all Italians who had stood in
arms against him. Afterwards, he set himself to that work of equal
government for Italians and Goths which has given a lustre to his reign,
though the fair hopes which it raised foundered at last in an opposition
which admitted of no reconcilement.
Public-domain text, read in full here on John Shaqi.
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