The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of MansoulBunyan, John
ReligionChristian
The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of Mansoul
Bunyan, John
Christian fiction; Soul; Spiritual warfare -- Fiction
They thus having ended their council of war, rose up, and essayed to do
as they had determined; they marched towards Mansoul, but all in a manner
invisible, save one, only one; nor did he approach the town in his own
likeness, but under the shade and in the body of the dragon.
So they drew up and sat down before Ear-gate, for that was the place of
hearing for all without the town, as Eye-gate was the place of
perspection. So, as I said, he came up with his train to the gate, and
laid his ambuscado for Captain Resistance within bow-shot of the town.
This done, the giant ascended up close to the gate, and called to the
town of Mansoul for audience. Nor took he any with him but one
Ill-pause, who was his orator in all difficult matters. Now, as I said,
he being come up to the gate, (as the manner of those times was,) sounded
his trumpet for audience; at which the chief of the town of Mansoul, such
as my Lord Innocent, my Lord Willbewill, my Lord Mayor, Mr. Recorder, and
Captain Resistance, came down to the wall to see who was there, and what
was the matter. And my Lord Willbewill, when he had looked over and saw
who stood at the gate, demanded what he was, wherefore he was come, and
why he roused the town of Mansoul with so unusual a sound.
Diabolus, then, as if he had been a lamb, began his oration, and said:
‘Gentlemen of the famous town of Mansoul, I am, as you may perceive, no
far dweller from you, but near, and one that is bound by the king to do
you my homage and what service I can; wherefore, that I may be faithful
to myself and to you, I have somewhat of concern to impart unto you.
Wherefore, grant me your audience, and hear me patiently. And first, I
will assure you, it is not myself, but you—not mine, but your advantage
that I seek by what I now do, as will full well be made manifest, by that
I have opened my mind unto you. For, gentlemen, I am (to tell you the
truth) come to show you how you may obtain great and ample deliverance
from a bondage that, unawares to yourselves, you are captivated and
enslaved under.’ At this the town of Mansoul began to prick up its ears.
And ‘What is it? Pray what is it?’ thought they. And he said, ‘I have
somewhat to say to you concerning your King, concerning his law, and also
touching yourselves. Touching your King, I know he is great and potent;
but yet all that he hath said to you is neither true nor yet for your
advantage. 1. It is not true, for that wherewith he hath hitherto awed
you, shall not come to pass, nor be fulfilled, though you do the thing
that he hath forbidden. But if there was danger, what a slavery is it to
live always in fear of the greatest of punishments, for doing so small
and trivial a thing as eating of a little fruit is. 2. Touching his
laws, this I say further, they are both unreasonable, intricate, and
intolerable. Unreasonable, as was hinted before; for that the punishment
is not proportioned to the offence: there is great difference and
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account