The Holyhead Road: The Mail-coach Road to Dublin. Vol. 2Harper, Charles G. (Charles George)
History
The Holyhead Road: The Mail-coach Road to Dublin. Vol. 2
Harper, Charles G. (Charles George)
A5 Road (England and Wales); England -- Description and travel; England -- Social life and customs
“Master Thomas _is in the stable_, my Lord,” was the reply given by the
footman.
He was, in fact, taking an active part in caring for the horses, just
as, in later years, he “delighted in seeing twelve or fourteen horses
bedded down, all for his own driving on the Shrewsbury road.”
“The most popular man in the county,” as he was presently to be known,
married in 1803, and settled at Pradoe. He became active in the
volunteer movement consequent upon the threatened invasion of England by
Napoleon, and was Chairman of Shropshire Sessions and High Steward of
Oswestry. That he never chose to compete for Parliamentary honours was
due to his love of a country life in general and of the road in
particular. He set up his own four-in-hand and drove it himself, on an
average, three times a week, the thirteen miles from Pradoe to
Shrewsbury; at other times the five miles to Oswestry, or, on occasional
longer trips, to Llangollen or Bangor. Long before Telford had taken in
hand the first portion of his work on the Holyhead Road, “His Honour”
and his neighbour, Sir Henry Peyton, had done something to improve the
part that ran close by. It was in those days heavy with sand, and “as
bad a road as ever coach travelled on.” Grips and watercourses ran
athwart, and rendered it specially dangerous at night. He had these
defects covered over, and the sandy parts laid with hard material.
[Illustration: THE HONOURABLE THOMAS KENYON. _From an Old Print._]
A rigid punctuality was the chief feature of “His Honour’s” drives. He
is described as having been a stylish whip, though by no means a fast
driver, and never tempted to any racing rivalry. He was a species of
Providence to the country-folk who had business calling them into
Shrewsbury, and would always give a lift to any decent wayfarer. Only
one condition he insisted upon: that no walking-sticks were allowed. Any
one desiring a ride must choose between throwing his stick away and
walking. Ducks and geese and market-baskets were permissible, and many
an old market-woman rode to or from Shrewsbury on his coach; but sticks
never had a place there. The reason of this objection to them does not
appear. His punctuality was as invariable as that of the “Wonder”
itself; and we have already heard how the country-folk took out their
watches as that smart turn-out passed—not to see by how much the coach
was overdue, but to set their watches by it. The country people whom he
had brought into Shrewsbury learned, by many doleful experiences, to
value punctuality as greatly as he; for if, when ready to return, they
came to the “Lion” yard a minute too late, they would find the
inexorable squire and his coach gone, and have to resign themselves to
walking home.
Public-domain text, read in full here on John Shaqi.
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