India -- History -- Autonomy and independence movements -- Fiction
After his grandmother's death, my husband wanted me to go and
live with him in Calcutta. But I could not bring myself to do
that. Was not this our House, which she had kept under her
sheltering care through all her trials and troubles? Would not a
curse come upon me if I deserted it and went off to town? This
was the thought that kept me back, as her empty seat
reproachfully looked up at me. That noble lady had come into
this house at the age of eight, and had died in her seventy-ninth
year. She had not spent a happy life. Fate had hurled shaft
after shaft at her breast, only to draw out more and more the
imperishable spirit within. This great house was hallowed with
her tears. What should I do in the dust of Calcutta, away from
it?
My husband's idea was that this would be a good opportunity for
leaving to my sister-in-law the consolation of ruling over the
household, giving our life, at the same time, more room to branch
out in Calcutta. That is just where my difficulty came in. She
had worried my life out, she ill brooked my husband's happiness,
and for this she was to be rewarded! And what of the day when we
should have to come back here? Should I then get back my seat at
the head?
"What do you want with that seat?" my husband would say. "Are
there not more precious things in life?"
Men never understand these things. They have their nests in the
outside world; they little know the whole of what the household
stands for. In these matters they ought to follow womanly
guidance. Such were my thoughts at that time.
I felt the real point was, that one ought to stand up for one's
rights. To go away, and leave everything in the hands of the
enemy, would be nothing short of owning defeat.
But why did not my husband compel me to go with him to Calcutta?
I know the reason. He did not use his power, just because he had
it.
------
6. The seclusion of the zenana, and all the customs peculiar to
it, are designated by the general term "Purdah", which means
Screen.
7. The prestige of the daughter-in-law is of the first importance
in a Hindu household of rank [Trans.].
III
IF one had to fill in, little by little, the gap between day and
night, it would take an eternity to do it. But the sun rises and
the darkness is dispelled--a moment is sufficient to overcome an
infinite distance.
One day there came the new era of __Swadeshi__ [8] in Bengal;
but as to how it happened, we had no distinct vision. There was
no gradual slope connecting the past with the present. For that
reason, I imagine, the new epoch came in like a flood, breaking
down the dykes and sweeping all our prudence and fear before it.
We had no time even to think about, or understand, what had
happened, or what was about to happen.
Public-domain text, read in full here on John Shaqi.
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