The concept of sex-seclusion is, with us, rapidly passing away. Our millions of wage-earning women are leading us, by the irresistible force of accomplished fact, to recognise the feminine as part of the world around us, not as a purely domestic element. The foot-binding process in China is but an extreme expression of this old domestic concept, the veiling process another. We are steadily leaving them all behind, and an American man feels no jar to his sexuo-domestic sentiments in meeting a woman walking freely in the street or working in the shops. The latest of our home-ideas, personal convenience and expression, are themselves resultant from larger development of personality, and lead out necessarily. The accumulating power of individuality developed in large social processes by the male, is inherited by the female; she, still confined to the home, begins to fill and overfill it with the effort at individual expression, and must sooner or later come out to find the only normal field for highly specialised human power--the world. Thus we may be encouraged in our study of domestic evolution. The forces and sentiments originating in the home have long since worked out to large social processes. We have gone far on our way toward making the world our home. What most impedes our further progress is the persistent retention of certain lines of industry within domestic limits, and the still more persistent retention of certain lines of home feelings and ideas. Even here, in the deepest, oldest, darkest, slowest place in all man's mind, the light of science, the stir of progress, is penetrating. The world does move--and so does the home. III DOMESTIC MYTHOLOGY There is a school of myths connected with the home, more tenacious in their hold on the popular mind than even religious beliefs. Of all current superstitions none are deeper rooted, none so sensitive to the touch, so acutely painful in removal. We have lived to see nations outgrow some early beliefs, but others are still left us to study, in their long slow processes of decay. Belief in "the divine right of kings," for instance, is practically outgrown in America; and yet, given a king,--or even a king's brother,--and we show how much of the feeling remains in our minds, disclaim as we may the idea. Habits of thought persist through the centuries; and while a healthy brain may reject the doctrine it no longer believes, it will continue to feel the same sentiments formerly associated with that doctrine.