The home: its work and influenceGilman, Charlotte Perkins
General
The home: its work and influence
Gilman, Charlotte Perkins
Home
A house does not need a wife any more than it does a husband. Are we
never to have a man-wife? A really suitable and profitable companion
for a man instead of the bond-slave of a house? There is nothing in
the work of a house which requires marital or maternal affection. It
does require highly developed skill and business sense--but these it
fails to get.
Would any amount of love on the part of that inconceivable
house-husband justify him in depriving his family of all the fruits of
progress? What a colossal charge of malfeasance in office could be
brought against such a husband--such a father; who, under the name of
love, should so fail in his great first duty--Progress.
How does the woman escape this charge? Why is not she responsible for
progress, too? By that strange assumption does she justify this
refusal to keep step with the world? She will tell you, perhaps, that
she cannot do more than she does--she has neither time nor strength nor
ambition for any more work. So might the house-husband have defended
himself--as honestly and as reasonably. It is true. While every man
had to spend all his time providing for his own family, no man ever
had, or ever could have, time, strength, or ambition to do more.
It is not _more_ work that is asked of women, but less. It is _a
different method_ of work. Human progress rests upon the interchange of
labour; upon work done humanly for each other, not, like the efforts of
the savage or the brute, done only for one's own. The housewife,
blinded by her ancient duty, fails in her modern duty.
It is true that, while she does this work in this way, she can do no
more. Therefore she must stop doing it, and learn to do differently.
The house will not be "neglected" by her so doing; but is even now most
shamefully neglected by her antique methods of labour. The family will
not be less loved because it has a skilled worker to love it. Love has
to pass muster in results, as well as intentions. Here are five
mothers, equally loving. One is a Hottentot. One is an Eskimo. One is a
Hindoo. One is a German peasant woman. One is an American and a
successful physician.
Which could do most for her children? All might compete on even terms
if "love is enough," as poets have claimed; but _which could best
provide for her children_?
Neither overflowing heart nor overburdened hand sufficiently counts in
the uplifting of the race; that rests on _what is done_. The position
of the housewife is a final limitation and a continuous, increasing
injury both to the specific industries of the place, and to her first
great duty of motherhood. The human race, fathered only by
house-husbands, would never have moved at all. The human race, mothered
only by housewives, has moved only half as fast and as far as it
rightly should have done, and the work the patient housewife spends her
life on is pitifully behind in the march of events. The home as a
workshop is utterly insufficient to rightly serve the needs of the
growing world.
Public-domain text, read in full here on John Shaqi.
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