Herewith the official programme of the festivities came to an end, but
there was no lack of further entertainment; for the opportunity of
appearing before so great a number of their countrymen, and thus
attaining sudden fame, was a very attractive one for poets and writers,
who in those days were little assisted by the bookselling trade. The
custom of holding lectures or reciting poems before the assembled people
originated in the 5th century, when it is said to have been introduced
by Herodotus, who read aloud a portion of his history at Olympia, though
this story is not entirely removed from doubt. It is, however, a fact
that from that time onwards recitations of this kind became commoner;
thus Gorgias the Sophist, and Hippias the Elian, held long discourses
here; and similarly, Prodicus and Anaximenes, Lysias, Isocrates, etc.,
lectured at Olympia; and in later times this was a frequent occurrence.
Occasionally, though less often, works of art were here exposed to view;
thus, a painter, Aetion, exhibited his picture of the marriage of
Alexander the Great and Roxana, and the astronomer, Oinopides, of Chios,
exhibited a brass tablet which was to explain a new method of
calculating the time, discovered by him. This last, however, turned out
a failure. The publicity of the Olympic festival was also used in other
ways. Important decrees relating to solemn pledges, treaties among
states, mutual acknowledgment of meritorious actions, decisions to
confer crowns, or other matters of importance, which it was desirable to
bring into universal notice as soon as possible, were proclaimed by the
solemn voice of the herald and then graven in bronze or stone, and set
up in the Altis.
Public-domain text, read in full here on John Shaqi.
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