Women, who were seen out of doors much seldomer than men, had even less
need for head-coverings. Especially in the oldest period, where scarves
covering the greater part of the hair were in fashion, they probably
contented themselves with drawing the himation over their heads when
they went out. (Compare Fig. 4.) This was often done in later periods
also, as we see in terra-cotta figures (compare Figs. 27 and 28); but
even at that time women in the country, or travelling, often wore a
petasos similar to that of the men, though with a narrower brim. A
graceful Sicilian terra-cotta, represented in Fig. 41, shows a lady
wearing one of these, and it is very becoming to the face. On the other
hand, after the Alexandrine period, the _tholia_ is very common. This is
a light straw hat, with a pointed crown and broad brim, fastened by a
ribbon and balanced on the head--no doubt very convenient, since the
broad brim protected the wearer from the rays of the sun, but by no
means becoming. Terra-cotta figures from Tanagra give numerous examples
of this hat, which was evidently very common at the time, and is also
mentioned by writers.
[Illustration: FIG. 40.]
For further protection against the sun women often used sunshades, which
were made to fold up like ours. Such sunshades are common on old
[Illustration: FIG. 41.]
monuments, but, as a rule, ladies did not carry them themselves, but
were accompanied by a slave, who performed this office for them. The
sunshades were
[Illustration: FIG. 42.]
usually round (compare Fig. 42), but there are also examples of a
fan-shaped kind, which enabled the servant who walked behind to hold the
sunshade by its long handle comfortably over her mistress without going
too near her. Sometimes we even see men on vase pictures with sunshades.
This, however, was regarded as effeminate luxury. The stick belonged to
the ordinary equipment of a man. Old people walked with the help of a
heavy knotted stick, or leant on it as they stood, like the Athenian
citizens on the Parthenon frieze; and young people also used them. They
seem always to have used natural sticks; but the Laconian canes, with
curved handles, were considered specially convenient, and were used at
Athens by those who liked to imitate Spartan manners and customs. In the
fourth century the use of sticks seems to have become less common.
* * * * *
The last heading to be considered is the fashion of wearing the hair;
and, although the writers and statues give us considerable information,
there are several difficulties here which have not yet been solved.
Public-domain text, read in full here on John Shaqi.
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