The position of women in the Ionic states bears a more Oriental
character, and here it is the wife who addresses the husband as
“Master.” The Athenian regarded his wife as a subordinate being, who
would bear him children and keep his house in order, but was incapable
of rising beyond this sphere. A woman must keep silence about all
political matters, and, as a rule, she was not even acquainted with her
husband’s private affairs. The husband was very seldom at home; public
life, professional duties, gymnastics, social intercourse, kept him from
his family during the greater part of the day; at meals they met
together, except when the husband had invited guests, and then the wife
had to withdraw into retirement. As a rule, husband and wife hardly knew
each other before marriage; it was not till afterwards that it was
possible to discover whether their characters were suited to one
another, and then it often turned out that these were quite
incompatible. Then they went their own ways, or else jarred and
quarrelled. Sometimes a sensible man succeeded in educating and raising
to his own level a really intelligent wife, to whom he could communicate
his plans and interests, and thus make her his partner in the true sense
of the word; but this was the exception, and, as a rule, the spheres of
husband and wife remained distinct. Moreover, the ever-increasing
influence of the hetaerae did much to loosen the bonds of marriage. It
was a very common thing for married men to visit hetaerae or enter into
love intrigues with slaves; and, as a rule, the wives shut their eyes to
it, so long as some regard was shown for appearances. If a married man
were to take an hetaera into his own house, that would be a ground of
divorce; but unmarried men very often kept mistresses, and the relation
between them sometimes closely resembled marriage. Supposing a man were
to neglect his own family too much through this intercourse, or, by
spending his money in this way, to inflict an injury on them, the wife,
if she possessed the full rights of citizenship, had the right to enter
a complaint. Improper language in the presence of women was not
permitted, and no stranger was allowed to enter the women’s apartments
during the absence of the husband. The children were bound to the most
absolute obedience and reverence to both father and mother.
Public-domain text, read in full here on John Shaqi.
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