In the heroic age women were chiefly occupied with household management
and female accomplishments, while they plied their tasks with their
attendants in the women’s apartments; but their life was not one of such
absolute retirement as that of the Oriental harems. On some occasions
they associated with men, and took part in their sacrifices and
banquets; and though they never went out unattended, yet a good deal of
liberty must have been allowed the young girls, to judge from the story
of Nausicaa, who went down to the sea-shore to wash the clothes.
In the historic age, the Doric states bear the closest analogy to heroic
times in their marriage customs. Here, too, we find the same undisguised
assumption that marriage existed for the sake of rearing children; and,
in fact, the laws of Lycurgus permitted a man to transfer his conjugal
rights for a time to another, if his childlessness imperilled the
existence of the family. In spite--or, perhaps, on account--of this
custom, infidelity was very rare at Sparta, even among the men, and the
institution of hetaerae never gained ground there. Concubinage, which
was very common in the heroic age, fell into disuse during historic
times, but, except at Sparta, it was really discontinued only in name.
The domestic relations between husband and wife more closely resembled
our own at Sparta than in the Ionic-Attic states. Even at Sparta the
household was the centre around which the woman’s life revolved, but she
was not degraded into a mere housekeeper; a Spartan addressed his wife
as “Mistress” (δέσποινα), made her the partner of his interests, and
consulted her about matters of importance. This seemed so strange to
the other Greek states that they were inclined to regard the Spartan
husbands as henpecked, which was by no means the case; but there is no
doubt that Spartan history can boast of far more remarkable women and
admirable mothers than Athenian. The strong patriotism of the Spartan
women which triumphed over gentler feelings is sometimes a little
unattractive to our modern sentiments, but, in any case, these women
command our fullest respect.
Public-domain text, read in full here on John Shaqi.
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