appearance. Next to her is an attendant helping a girl arrange her
head-dress; both her hands are occupied with it, while the girl bends
her head a little forward, and in her hands already holds the necklace
which she is going to put on. Two Cupids stand beside her, one carrying
some indistinct object, perhaps a tympanum, the other apparently holding
two bracelets. On an easy-chair, under which appears a bird, perhaps a
duck, a girl is sitting holding an open casket, out of which a woman,
standing in front of her, has taken some fine material, or a veil,
which she is now unfolding. Between the two, on the ground stands an
incense-burner (θυμιατήριον), next a Cupid holding an oil-flask in his
hands. A richly-dressed woman leans against a terminal figure of the
bearded Dionysus, bending a branch into a wreath with both hands; in
front stands a dog, looking up at her. Further to the left a girl is
sitting on a stool, while an attendant is arranging her hair; she has
placed both hands on her knees, and is sitting quite quietly while the
other, to judge from the posture of her left hand, appears to be saying
something to her; the Cupid, kneeling on the ground, is fastening the
sandals of the seated girl; an incense-burner stands beside them. Next
them stands a woman with richly-dressed hair; her right hand hangs down
and holds a mirror; at her feet is some object whose meaning is not
clear. Still further we see a little table on three goat-shaped feet, at
which two girls are sitting opposite one another, one on an easy-chair,
the other on a simpler seat; under the easy-chair is a cage with a
little bird. We cannot determine the occupation of the girls who have
placed their hands on the table, while one of them holds some indistinct
object in her left hand--probably they are playing some game; above them
hovers a Cupid with a wreath of leaves; near him we observe a
beautifully ornamented little chest. The last of these female figures
stands in front of a washing basin, in which she has placed both hands,
probably to wash them, rather than, as Stephani supposes, in order to
wash some object in the basin; for a domestic occupation such as the
washing of any garment would not be appropriate to the rest of the
scenes. On the ground stands a beautifully-shaped water-jar.
Public-domain text, read in full here on John Shaqi.
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