We cannot close this section without a word on that class of women who
sold their favours to any who would pay the price for them. The Greeks
euphemistically called these hetaerae (ἑταῖραι), female companions. They
seem to have been unknown in the heroic age, but in historic times they
were found almost everywhere, and association with them was so common
that it was hardly a cause of reproach even to married men. The law
regarded their existence as not only a matter of course, but even as
necessary, and the State promoted the establishment of houses for them.
There were many such at all the ports, and many large manufacturing or
trading cities, such as Corinth, obtained a distinct reputation on this
account; though at the same time it was often said that a stay there was
both dangerous and expensive. Besides these public establishments, the
visitors to which paid a fixed entrance fee, the amount of which varied
according to the elegance of the house, there were also private
establishments of a somewhat different character. These were kept by a
man or woman, sometimes an old hetaera, whose property the girls in the
house became, by being bought direct as slaves or obtained in some other
way. Many of these poor girls had been exposed in their infancy, and
brought up by the owners of these houses, who repaid themselves for the
cost of nurture by the income thus brought in. Such girls were often the
heroines of comedies, and in the end were happily united to their
lovers. The flute-girls, who played at the symposia, were also often
kept in such houses, and their owners not only provided rich and elegant
clothing, but also spent much money on their education, and especially
on the training of their musical talents, which enabled them to earn
higher pay.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account