The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
There are three states which bare witness of Christ: that is maidenhood,
and widowhood, and lawful matrimony. A maiden is the mother of Christ, and
in maidenhood John the Baptist continued, who testified of Christ, and many
others besides him. This Anna, of whom we before spake, was a widow.
Zacharias, the father of John, was a married man; both he and his wife
prophesied concerning Christ. These three states are agreeable to God, if
men righteously live in them. Maidenhood is both in men and in women. Those
have right maidenhood who from childhood continue in chastity, and despise
in themselves all lust, both of body and mind, through God's succour. Then
shall they have from God a hundredfold meed in the everlasting life. Widows
are those who, after the death of their consorts, live in chastity for love
of God: they shall have a sixtyfold meed from God for their tribulation.
Those who rightly hold their marriage vow, and at permitted times, and for
procreation of children, have carnal intercourse, shall have a thirtyfold
meed for their discretion. He who will satiate his libidinousness as often
as he lists, shall be compared with the beasts and not with men. Concerning
this the apostle Paul taught, "Let those who have wives be as though they
had none." For they shall atone for all their evil lusts voluntarily in
this life, or involuntarily after this life; and they shall come afterwards
to the everlasting life with more difficulty. Those men who are without a
lawful consort, and run from one to other, shall have no part and no
blessing with Christ, unless they desist and make atonement. Let us now
resume the gospel where we previously left it.
Public-domain text, read in full here on John Shaqi.
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