The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The blessed Mary, and Joseph, the child's foster-father, {151} returned to
the city of Nazareth with the child; "and the child grew, and was
strengthened, and filled with wisdom, and God's grace was dwelling within
him." He grew and was strengthened in human nature, but he required no
growth and no strengthening in his divine nature. He ate, and drank, and
slept, and grew in years, and was, nevertheless, all his life without sins.
He would not have seemed a man, if he had not lived the life of a man. He
was filled with wisdom, because he is himself wisdom, and in him dwelleth
all fullness of the divine nature: God's grace dwelt bodily within him. A
great grace was that of his human nature, that he was the Son of God and
God himself, as soon as he began to be man. He was ever God begotten of the
Father, and dwelling with the Father and with the Holy Ghost: these three
one God indivisible; three in persons, and one God in one Godhead, and in
one nature ever continuing. The Son only assumed human nature, and had a
beginning, who was ever. He was a child, and grew in human nature, and
voluntarily suffered death, and arose from death with the body in which he
before had suffered, and ascended to heaven, and continueth now for ever in
divine nature and in human nature, one Christ, both God and man, immortal,
who before his passion was mortal. He suffered, but henceforth he will
never suffer again, but will ever be without end, as eternal in his human
nature as he is in his divine nature.
Be it known also to everyone that it is appointed in the ecclesiastical
observances, that we on this day bear our lights to church, and let them
there be blessed: and that we should go afterwards with the light among
God's houses, and sing the hymn that is thereto appointed. Though some men
cannot sing, they can, nevertheless, bear the light in their hands; for on
this day was Christ, the true Light, borne to the temple, who redeemed us
from darkness and bringeth us to the Eternal Light, who liveth and ruleth
ever without end. Amen.
* * * * *
{152} DOMINICA IN QUINQUAGESIMA.
Adsumpsit Iesus XII. discipulos suos: et reliqua.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account