The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I. — John Shaqi
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
God, if I would not declare to {9} other men, by tongue or by writings, the
evangelical truth, which he himself spake, and afterwards to holy teachers
revealed. Very many I know in this country more learned than I am, but God
manifests his wonders through whom he will. As an almighty worker he works
his work through his chosen, not because he has need of our aid, but that
we may earn eternal life by the performance of his work. Paul the apostle
said, "We are God's assistants," and yet we do nothing for God without the
assistance of God. Now I desire and beseech, in God's name, if anyone will
transcribe this book, that he carefully correct it by the copy, lest we be
blamed through careless writers. He does great evil who writes false,
unless he correct it; it is as though he turn true doctrine to false error;
therefore should everyone make that straight which he before bent crooked,
if he will be guiltless at God's doom. Quid necesse est in hoc codice
capitula ordinare, cum prædiximus quod xl. sententias in se contineat?
excepto quod Æthelwerdus dux vellet habere xl. quattuor in suo libro.
* * * * *
INCIPIT LIBER CATHOLICORUM SERMONUM ANGLICE, IN ÆCCLESIA PER ANNUM
RECITANDORUM.
SERMO DE INITIO CREATURÆ, AD POPULUM, QUANDO VOLUERIS.
An angin is ealra þinga, þæt is God Ælmihtig. He is ordfruma and ende: he
is ordfruma, forði þe he wæs æfre; he is ende butan ælcere geendunge,
forðan þe he bið æfre ungeendod. He is ealra cyninga Cyning, and ealra
hlaforda Hlaford. He hylt mid his mihte heofonas and eorðan, and ealle
gesceafta butan geswince, and he besceawað þa niwelnyssa þe under þyssere
eorðan sind. He awecð ealle duna {10} mid anre handa, and ne mæg nan þing
his willan wiðstandan. Ne mæg nan gesceaft fulfremedlice smeagan ne
understandan ymbe god. Maran cyððe habbað englas to Gode þonne men, and
þeah-hweðere hí ne magon fulfremedlice understandan ymbe God. Hé gesceop
gesceafta þaða he wolde; þurh his wisdom he geworhte ealle þing, and þurh
his willan hé hí ealle geliffæste. Ðeos þrynnys is án God; þæt is se Fæder
and his wisdom of him sylfum æfre acenned; and heora begra willa, þæt is se
Halga Gast: he nis na acenned, ac he gæð of þam Fæder and of þam Suna
gelice. Ðas þry hadas sindon án Ælmihtig God, se geworhte heofenas, and
eorðan, and ealle gesceafta. He gesceop tyn engla werod, þæt sind englas
and heah-englas, throni, dominationes, principatus, potestates, uirtutes,
cherubim, seraphim. Her sindon nigon engla werod: hí nabbað nænne lichaman,
ac hí sindon ealle gastas swiðe strange and mihtige and wlitige, on micelre
fægernysse gesceapene, to lofe and to wurðmynte heora Scyppende. Ðæt teoðe
werod abreað and awende on yfel. God hí gesceop ealle góde, and let hí
habban agenne cyre, swa hí heora Scyppend lufedon and filigdon, swa hí hine
forleton. Ða wæs þæs teoðan werodes ealdor swiðe fæger and wlitig
gesceapen, swa þæt hé wæs geháten Leohtberend. Þa began he to modigenne for
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