The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Now saith the evangelist, that Mary, after the annunciation of the angel,
went to her cousin Elizabeth, who was the wife of Zacharias. They were both
righteous, and held God's {203} commandments blamelessly. They were both
childless, till they were worn-out persons. But the same angel Gabriel came
to Zacharias six months before he came to Mary, and announced that he
should have a son by his aged wife, John the Baptist. But he believed not
the annunciation of the angel. The angel then said to him, "Since thou wilt
not believe my words, be thou dumb till the child shall be born." And he
was dumb during all that time for his disbelief. "Now came the blessed Mary
to his house, and greeted his wife Elizabeth, her cousin. When the woman
heard the virgin's greeting, the child John rejoiced in his mother's womb,
and the mother was filled with the Holy Ghost, and she cried to Mary with a
loud voice, and said, Thou art blessed among women, and blessed is the
fruit of thy womb. How hath it befallen me, that the mother of my Lord
should come to me? Lo, when the voice of thy greeting sounded in mine ears,
my child rejoiced in my womb, and leaped towards his Lord, whom thou
bearest in thy womb."
The child could not yet with words greet his Lord, but he greeted him with
a rejoicing mind. She said, "Blessed art thou, Mary, for thou hast believed
the words that were announced to thee from God, and it shall be
accomplished so as it hath been declared to thee." Then forthwith Mary sang
the hymn which we sing in God's church at every evensong, "Magnificat anima
mea Dominum," and so forth to the end. That is "My soul magnifieth the
Lord," etc. It will be tedious for us to expound all this hymn, but we will
shortly run over its most obscure words. "God hath cast the mighty from
their seat:" these are the proud, who lift themselves above their degree.
"And he hath exalted the humble;" as Christ himself said in his gospel,
"Everyone who exalteth himself shall be humbled; and he who humbleth
himself shall be exalted."
"God filleth the hungry with his good things;" as he {205} himself said,
"Blessed are they who are hungry and desirous of righteousness, for they
shall be filled with righteousness." "He hath sent the rich empty away."
Those are the rich, who with pride love earthly riches more than heavenly.
Many rich men thrive to God, those who do as it is written, "The rich man's
wealth is his soul's redemption." His wealth is his soul's redemption, if
he with those transitory treasures buy for himself eternal life, and
heavenly wealth with God. If he neglect this, and place his hope in earthly
wealth, then will God send him away void and empty, from everlasting good.
Public-domain text, read in full here on John Shaqi.
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