The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
It is well said of Jesus, that he would meet his companions in Galilee.
Galilee is interpreted, _Passing over_. Jesus passed over from passion to
resurrection, from death to life, from torment to glory. And if we pass
from sins to holy virtues, then may we see Jesus after our passage from
this life. For there are two lives: the one we know, the other was unknown
to us before Christ's advent. The one life is mortal, the other immortal.
But Jesus came and assumed the one life, and made manifest the other. The
one life he manifested by his death, and the other by his resurrection. If
he to us mortal men had promised resurrection and life eternal, and yet had
not been willing to manifest them in himself, who would have believed in
his promises? But when he would become man, then he also voluntarily
humbled himself to death, and he arose from death through his divine power,
and manifested in himself that which he had promised to us.
Now will some man say in his thoughts, 'Easily might he arise from death,
because he is God: death could not hold him captive.' Let the man who
imagines this hear an answer to his imagination. Christ departed at that
time alone, but he arose not from death alone, but arose with a great host.
The evangelist Matthew wrote in the book of Christ, that many holy men, who
had died in the old law, arose with Christ; and all wise doctors have said
that they have effected their resurrection to eternal life, as we all shall
do at the end of this world. Those doctors said, that the raised men would
{227} not truly have been witnesses of Christ's resurrection, if they had
not been raised for ever. Now are extinguished all infidelities, so that no
man may despair of his own resurrection, when the evangelist wrote that
many arose with Christ, who were simple men, although Christ be God.
Now said the expounder Gregory, that it came to his mind, how the Jews
cried out concerning Christ, when he was fastened on the cross. They said,
"If he be the king of Israel, then let him now descend from the cross, and
we will believe in him." If he had then descended from the cross, and would
not have borne their mockery, he had certainly not given us any example of
his patience: but he remained a while, and bare their mockery, and had
patience. But he who would not break from the cross, arose from the
sepulchre. A greater miracle it was, that he arose from death, than that he
living should have broken from the cross. A greater miracle it was, that he
brake death in pieces, through his resurrection, than that he should have
preserved his life by descending from the cross. But when they saw that he
descended not from the cross, for their mockery, but thereon awaited death,
they believed that he was vanquished and his name extinguished: but it so
fell out, that from death his name sprang forth over the whole earth. Then
was their joy turned to the greatest pain; for their sorrow shall be
endless.
Public-domain text, read in full here on John Shaqi.
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