The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Se godspellere Marcus awrát on ðisum godspelle, þæt ure Drihten, æfter his
upstige, sæte on his Fæder swiðran hand; and se forma martyr Stephanus
cwæð, þæt he gesawe {310} heofonas opene, and ðone Hælend standan on his
Fæder swiðran. Nu cwyð se trahtnere, "Þæt rihtlice is gecweden, þæt he sæte
æfter his upstige, forðan ðe deman gedafnað setl." Crist is se soða dema,
þe demð and toscæt ealle ðing, nu and eac on ðam endenextan dæge. Se martyr
hine geseah standan, forðan ðe hé wæs his gefylsta on ðære ðrowunge his
martyrdomes, and ðurh his gife he wæs gebyld ongean ða reðan ehteras, ðe
hine wælhreowlice stændon.
Se ende is ðises godspelles, Þæt Cristes apostoli "ferdon and bodedon
gehwær, Drihtne samod wyrcendum, and ða spræce getrymmendum mid
æfterfyligendum tacnum." Þa apostoli, þæt sind Godes bydelas, toferdon
geond ealne middangeard. Petrus bodade on Iudea-lande, Paulus on hæðenum
folce, Andreas on Scithia, Iohannes on Asia, Bartholomeus on India, Matheus
on Ethiopia, and swa heora gehwilc on his dæle, and Godes miht him wæs mid,
to gefremminge heora bodunga and ungerimra tacna; forðan ðe Crist cwæð, "Ne
mage ge nán ðing dón butan me." Eft he cwæð, "Ic beo mid eow eallum dagum,
oð þisre worulde geendunge," seðe lyfað and rixað mid þam Ælmihtigan Fæder
and ðam Halgum Gaste á on ecnysse. Amen.
SERMON ON THE LORD'S ASCENSION.
Primum quidem sermonem feci: et reliqua.
Luke the Evangelist has informed us in this epistolary reading, thus
saying, "Jesus, the Redeemer of the world, showed himself living to his
disciples, after his passion and his resurrection, by many reproofs, for
forty days, and spake to them concerning the kingdom of God, eating and
drinking together with them: and commanded them that they should not depart
from the city of Jerusalem, but that they should await there the promise of
his Father which (he said) ye have heard from my mouth. For John the
Baptist baptized with water, and ye shall be baptized with the Holy Ghost
now after a few days. The assembly of his disciples therefore said
unanimously, Beloved Lord, wilt thou now put an end to this world? He
answered them, It is not for you to know the time or the moment which my
Father hath appointed through his might: but ye shall receive the might of
the Holy Ghost, and ye shall be my witnesses in Judea, and in all the
world, unto the uttermost land. And he led them then out of the city up to
a hill which is called the mount of Olives, and blessed them with uplifted
hands. Then after {297} that blessing he went to heaven, they looking on;
and a heavenly cloud descended towards him, and took him from their sight."
Public-domain text, read in full here on John Shaqi.
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