The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The apostles were witnesses of Christ's works, for they preached his
passion, and his resurrection, and ascension, first to the Jewish people,
and afterwards their voice came to every land, and their words to the
boundaries of the whole globe; for they recorded the miracles of Christ,
and the books exist among christian people, both where the apostles bodily
preached, and where they did not come.
All creatures serve their Creator. When Christ was born, heaven sent forth
a new star, which announced the birth of God. Again, when he ascended to
heaven, the heavenly cloud bowed down towards him, and received him: not
that the cloud bare him, for he holds the throne of heaven, but he passed
with the cloud from the sight of men. There were seen two angels in white
garments. In like manner at his birth angels were seen; but the holy gospel
has not explained how they were adorned; for God came to us very humble. At
his ascension were seen angels adorned with white garments. Joy is
betokened by white garments, for {301} Christ departed hence with great joy
and with great majesty. At his birth it seemed as though the Godhead were
humbled, and at his ascension humanity was exalted and magnified. With his
ascension is annulled the writ of our condemnation, and the sentence of our
destruction is abrogated.
When Adam had sinned, the Almighty Ruler said to him, "Thou art earth, and
thou shalt to earth return. Thou art dust, and thou shalt return to dust."
Now to-day that same nature went incorruptible into the kingdom of heaven.
The two angels said that Christ would come as he ascended, because at the
great doom he will be seen in human form, that his slayers may recognize
him whom they formerly put to death, and also that those who despised his
precepts may then justly receive eternal punishment with the devil. Holy
writ says, "Tollatur impius ne videat gloriam Dei:" "Be the sight of God's
glory taken away from the impious." The impious will not see the glory of
Christ, whom they had before despised in life, but they will then see him
awful whom humble they had contemned.
Recumbentibus undecim discipulis: et reliqua. We have now read the
narrative of Luke concerning Christ's ascension; we will now turn our
consideration to the other evangelist Mark, who said in the present day's
gospel, that Jesus appeared to his apostles, and chid them, because they
would not at first believe his resurrection from death, when it was
announced to them. Then said the Lord to his disciples, "Go over all the
world, and preach the gospel to every creature: he who believeth and is
baptized shall be saved; he who believeth not shall be damned. These signs
shall follow those men who believe," etc. This gospel is here now simply
said, but we will now unfold its mysteries to you, according to the
exposition of Gregory.
Public-domain text, read in full here on John Shaqi.
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