The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The apostles' doubt as to the resurrection of Christ was not so much their
lack of faith, but was our confirmation. Less {303} have benefited us those
who quickly believed than those who were doubting; for they beheld and
touched the scars of Christ's wounds, and so drove out all doubts from our
hearts. Jesus then reproved his disciples for their doubt, when he would
bodily leave them, that they might be mindful of the words which he said to
them on his way. He said, "Go over all the world, and preach the gospel to
every creature." The gospel is for us to hear and exceedingly loving, that
we may avoid hell-torment and cruel tortures through the incarnation of
Jesus, and come to the host of angels through his humility. He said,
"Preach to every creature:" but by that name is man alone betokened. Stones
are creatures, but they have no life, nor have they sense. Grass and trees
live without feeling; they live not by a soul, but by their greenness.
Beasts live and have feeling without reason; they have no reason, because
they are soulless. Angels live, and have sense, and use reason. Now man has
something of all creatures. He has in common with the stones, that he is
existing; he has in common with the trees, that he lives; with the beasts,
that he has sense; with angels, that he understands. Man is therefore
called 'every creature,' because he has something in common with every
creature. The gospel is preached to every creature, when it is preached to
man alone; for all earthly things are created for man alone, and they all
have some likeness to man, as we before said.
"He who believeth, and is baptized, shall be saved; and he who believeth
not shall be damned." That faith is true which gainsays not by wicked
practices that which it believes; of which spake John the apostle; "He who
saith that he knoweth God, and holdeth not his commandments, is a liar."
Again, the apostle James says, "The faith which is without good works is
dead." Again, he said, "What profiteth it thee that thou have faith, if
thou hast not good works? Faith {305} cannot save thee without works. The
devils believe, but they tremble." The devils saw Christ in this life, in
his human state, but they fell at his feet, and cried, and said, "Thou art
the Son of God, therefore thou art come that thou mightest fordo us." The
man who will not believe in God, nor has any awe of God, is worse than a
devil. He who believes, and has awe, and, nevertheless, will not do good,
is like unto a devil.
Public-domain text, read in full here on John Shaqi.
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