The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
We sædon litle ær on ðisre rædinge, þæt þæs Ælmihtigan ðrymsetl wære betwux
ðam werode ðe sind throni gecigede: ac hwá mæg beon eadig, buton he his
Scyppendes wununge on him sylfum hæbbe? Seraphim sind ða gastas gecigede,
ðe beoð on Drihtnes lufe byrnende, and ðeah-hwæðere eal þæt heofonlice
mægen samod beoð onælede mid his lufe. Cherubim is gecweden gefyllednys
ingehydes oððe gewittes, and ðeah hwilc engel is on Godes andwerdnysse ðe
ealle ðing nyte? Ac forði is gehwilc ðæra weroda þam naman geciged, ðe ða
gife getacnað þe he fulfremedlicor underfeng.
Ac uton suwian hwæthwega be ðam digelnyssum ðæra heofenlicra
ceastergewarena, and smeagan be us sylfum, and geomrian mid behreowsunge
ure synna, þæt we, ðurh Drihtnes mildheortnysse, ða heofonlican wununge,
swa swa he us behét, {350} habban moton. He cwæð on sumere stowe, "On mines
Fæder huse sind fela wununga;" forðan gif sume beoð strengran on
geearnungum, sume rihtwisran, sume mid maran halignysse geglengede, þæt
heora nan ne beo geælfremod fram ðam micclan huse, þær ðær gehwilc onfehð
wununge be his geearnungum.
Se miltsienda Drihten cwæð, þæt micel blis wære on heofonum be anum
dǽdbetan; ac se ylca cwæð þurh his witegan, "Gif se rihtwisa gecyrð fram
his rihtwisnysse, and begæð unrihtwisnysse arleaslice, ealle his
rihtwisnysse ic forgyte; and gif se arleasa behreowsað his arleasnysse, and
begæð rihtwisnysse, ne gemune ic nanra his synna." Behreowsigendum mannum
he miltsað, ac hé ne behét þam elcigendum gewiss líf oð merigen. Nis forði
nanum synfullum to yldigenne agenre gecyrrednysse, ðylæs ðe he mid
sleacnysse forleose ða tíd Godes fyrstes. Smeage gehwilc man his ærran
dæda, and eac his andweardan drohtnunge, and fleo to ðam mildheortan Deman
mid wópe, ða hwile ðe he anbidað ure betrunge, seðe is rihtwis and
mildheort. Soðlice behreowsað his gedwyld seðe ne ge-edlæhð þa ærran dæda;
be ðam cwæð se Hælend to ðam gehæledan bedredan, "Efne nu ðu eart gehæled,
ne synga ðu heonon-forð, þylæs ðe ðe sum ðing wyrse gelimpe."
Geleaffullum mannum mæg beon micel truwa and hopa to ðam menniscum Gode
Criste, seðe is ure Mundbora and Dema, seðe leofað and rixað mid Fæder, on
annysse þæs Halgan Gastes, on ealra worulda woruld. Amen.
THE FOURTH SUNDAY AFTER PENTECOST.
The holy gospel tells us, that "publicans and sinners approached Jesus, and
desired to hear his doctrine. Then the pharisees and the scribes of the
Jewish people murmured, because Jesus received the sinful, and ate and
drank with them. Then said Jesus to the Jewish scribes this parable, Which
of you hath an hundred sheep," etc.
Public-domain text, read in full here on John Shaqi.
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