The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
We have frequently seen that those brethren, who have not fallen into
deadly sins, are not altogether so careful to practise a hard course of
life, as though they were careless because they had not perpetrated deadly
sins; and that others who acknowledge the grievous sins that they have
committed in youth, are pricked with great affliction. They despise
permitted and visible things, and with weeping desire those invisible and
heavenly. They despise and humble themselves in all things; and because
through error they have departed from their Creator, they desire to repair
the consequent injury with heavenly gains. Greater joy there will be in
heaven over the converted sinner, through such endurances, than over a
remiss one who is confident in himself, that he has perpetrated little
{343} and few sins, and at the same time cares but little about God's
commandments and his soul's need. Greater love a general feels in battle
for the soldier who after flight boldly overcomes his adversary, than for
him who never took to flight, nor yet in any conflict performed any deed of
valour. In like manner the husbandman loves the field which after thorns
and brambles yields abundant fruits, more than he loves that which was not
thorny nor is fruitful. There are, nevertheless, very many righteous
guiltless of deadly sins, and yet practise as severe a course of life as
though they were troubled with all sins. With these can no penitent sinner
be compared, because they are righteous and repentant. By this is to be
judged how greatly the righteous with humble lamentation gladdens God, if
the unrighteous with true penitence can gladden him.
The Lord yet said another parable concerning ten shillings, and of which
one was lost and was found. That parable again betokens the nine hosts of
angels. Instead of the tenth host mankind was created; for the tenth had
been found guilty of pride, and thrust from heavenly bliss to hell
torments. There are now nine companies, named, angeli, archangeli,
virtutes, potestates, principatus, dominationes, throni, cherubim,
seraphim. The tenth perished. Then was mankind created to supply the place
of the lost company.
Public-domain text, read in full here on John Shaqi.
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