The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Angeli are interpreted, God's messengers; archangeli, high messengers;
virtutes, powers, by which God works many miracles. Potestates are powers
which have power over the accursed spirits, that they may not tempt the
hearts of believing men so much as they desire. Principatus are authorities
which have charge of the good angels, and they by their direction fulfil
the divine mysteries. Dominationes are interpreted, lordships, because the
other hosts of angels obey them with great subjection. Throni are thrones
which are filled with such great grace of the Almighty Godhead, that the
{345} All-powerful God dwells on them, and through them decides his dooms.
Cherubim are interpreted, fullness of knowledge or understanding: they are
filled with so much the more understanding as they are nearer to their
Creator through the worthiness of their deserts. Seraphim are interpreted
burning, or inflaming: they are so much the more burning in love of God as
they are associated with him; for there are no other angels between them
and the Almighty God. They are burning, not in wise of fire, but with great
love of the Powerful King. God's kingdom is composed of hosts of angels and
of religious men, and we believe that of mankind as great a number will
ascend to that sublime realm as there remained of holy spirits in heaven
after the fall of the accursed spirits.
Nine hosts of angels were left, and the tenth perished. Now the multitude
of religious men will be as great as was that of the steadfast angels; and
we shall be annexed to their hosts, according to our deserts. Many faithful
men there are who have little intellect to understand the deepness of God's
lore, and will, nevertheless, with piety declare to other men concerning
the glories of God, according to the measure of their intellect: these will
be annexed to the angels, that is, to God's messengers. The chosen, who can
investigate the mysteries of God, and preach with ghostly lore to others,
will be numbered with the archangels, that is, with the high messengers.
The holy, who work wonders in life, will be disposed among the heavenly
powers who execute God's miracles. There are also some chosen men who drive
out the accursed spirits from men possessed, by power of their prayers:
whereto shall these be annexed except to the heavenly powers, who control
the fiendlike tempters? Those chosen ones, who through high deserts excel
their humbler brethren in authority, will have their portion also among the
heavenly princes. Some there are so pious that they control with their
authority all vices and sins in themselves, so that they are accounted
{347} gods through their exalted purity: of these the Almighty said to
Moses, "I will set thee that thou be Pharaoh's god." These servants of God,
who are in so great honour in the sight of the Almighty that they are
accounted gods, to what order are they assigned, unless to the host which
is called lordships? for to them other angels are subordinate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account