The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
When Jesus drew near to the district, he asked, how the men of the world
spake of him: not as though he knew not the speeches of men concerning him,
but he would, by a true confession of the right belief, destroy the false
imagination of erring men. His apostles answered him, "Some men say that
thou art John the Baptist, some say that thou art Elias, some Jeremias, or
one of the prophets." The Lord then asked, "What say ye that I am?" as if
he had thus said, 'Now the men of the world thus erroneously know me, how
do ye, who are gods, know me?' The expositor said 'gods,' because the true
God, who alone is Almighty, has granted that dignity to his chosen, that he
calls them gods. The obedient Peter answered him, "Thou art Christ, Son of
the living God." He said 'of the living God,' in distinction from the false
gods, which the heathen nations, by various error deceived, worshipped.
Some of them believed in dead giants, and raised precious idols to them,
and said that they were gods, on account of the great strength they had:
yet were their lives very criminal and opprobrious; of whom the prophet
said, "The idols of the heathen are of gold and of silver, men's handiwork:
they have a dumb mouth and blind eyes, deaf ears and unhandling hands, feet
without pace, body without life." Some of them believed in the sun, some in
the moon, some in fire, and in many other creatures: they said that on
account of their fairness they were gods.
Now Peter manifestly distinguished the true belief, when he said, "Thou art
Christ, Son of the living God." He is the living God who has life and
existence through himself, without beginning, and who created all creatures
through his own Son, that is, his Wisdom, and to them all gave life {369}
through the Holy Ghost. In these three persons is one Godhead, and one
nature, and one work indivisibly.
The Lord said to Peter, "Blessed art thou, son of a dove." The Holy Ghost
appeared over Christ in likeness of a dove. Now Jesus called Peter the
child of a dove, because he was filled with meekness and with the grace of
the Holy Ghost. He said, "Neither flesh nor blood hath revealed unto thee
this belief, but my Father who is in heaven." His fleshly condition is
called flesh and blood. He had not that intelligence through parental love,
but the Heavenly Father gave this belief into Peter's heart through the
Holy Ghost.
Public-domain text, read in full here on John Shaqi.
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