The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The Lord said to Peter, "Thou art of stone." For the strength of his
belief, and for the steadfastness of his profession he received that name,
because he had attached himself with firm mind to Christ, who is called
'stone' by the apostle Paul. "And I will build my church upon this stone:"
that is, on that faith which thou professest. All God's church is built on
that stone, that is, upon Christ; for he is the foundation of all the
fabrics of his own church. All God's churches are accounted as one
congregation, and that is constructed of chosen men, not of dead stones;
and all the building of those living stones is founded on Christ; for we,
through that belief, are accounted his limbs, and he is the head of us all.
He who builds not from that foundation, his work falls to great perdition.
Jesus said, "The gates of hell may not aught against my church." Sins and
erroneous doctrine are the gates of hell, because they lead the sinful, as
it were through a gate, into hell-torment. Many are the gates, but none of
them can do aught against the holy church, which is built upon that fast
stone, Christ; for the faithful man, through the protection of Christ,
avoids the perils of diabolical temptations.
He said, "I will commit to thee the key of the kingdom of heaven." That key
is not of gold nor of silver, nor forged of any substance, but is the power
which Christ gave him, {371} that no man shall come into God's kingdom,
unless the holy Peter open to him the entrance. "And whatsoever thou shalt
bind on earth, that shall be bound in heaven; and whatsoever thou shalt
unbind on earth, that shall be unbound in heaven." This power he then gave
to Peter and likewise afterwards, ere his ascension, to all his apostles,
when he blew on them, thus saying, "Receive the Holy Ghost: the sins of
those men which ye forgive shall be forgiven; and from those to whom ye
refuse forgiveness, forgiveness shall be withdrawn."
The apostles will not bind any righteous man with their anathema, nor also
mercifully unbind the sinful, unless he with true repentance return to the
way of life. The same power has the Almighty granted to bishops and holy
mass-priests, if they carefully hold it according to the evangelical
volume. But the key is especially committed to Peter, that every people may
with certainty know, that whosoever deviates from the unity of the faith
which Peter then professed to Christ, to him will be granted neither
forgiveness of sins nor entrance into the kingdom of heaven.
OF THE PASSION OF THE APOSTLES PETER AND PAUL.
We will after this gospel relate to you the lives and end of those apostles
in a short narrative, because their passion is everywhere fully set forth
in the English tongue.
Public-domain text, read in full here on John Shaqi.
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