The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Immediately after their passion there came beauteous men, and unknown to
all the people: they said that they came from Jerusalem, that they might
bury the bodies of the apostles; and so did with great honour, and said to
the people, that {385} they might greatly rejoice at having such patrons in
their proximity.
Know ye also that this worst of kings, Nero, could not hold his realm after
the death of these apostles. It befell that all the people together of the
cruel emperor hated him, so that they resolved unanimously to bind and
scourge him to death. When Nero heard of the people's counsel he was
mortally afraid, and hastened in flight to the wood. Then the rumour sprang
up that he continued so long in the wood, in cold and hunger, until wolves
tore him in pieces.
It happened after that, that Greeks seized the bodies of the apostles, and
would take them with them eastward. There then was suddenly a great
earthquake, and the Roman people hastened thither, and rescued the bodies,
in the place which is called the Catacombs, and they preserved them there a
year and a half, until the places were built in which they were afterwards
laid, with glory and hymns. It is known among all nations that many wonders
happened at the tombs of those apostles, through permission of Jesus, to
whom be glory and praise ever to eternity. Amen.
* * * * *
II. KA[=L]. JUL.
NATALE S[=CI] PAULI APOSTOLI.
Godes gelaðung wurðað þisne dæg ðam mæran apostole PAULE to wurðmynte,
forðam ðe he is gecweden ealra ðeoda láreow: þurh soðfæste lare wæs
ðeah-hwæðere his martyrdóm samod mid ðam eadigan Petre gefremmed. Hé wæs
fram cildháde on ðære ealdan ǽ getogen, and mid micelre gecnyrdnysse on
ðære begriwen wæs. Æfter Cristes ðrowunge, ðaða se soða geleafa aspráng
þurh ðæra apostola bodunge, ða ehte he cristenra manna þurh his nytennysse,
and sette on cwearterne, and eac wæs on geðafunge æt ðæs forman cyðeres
{386} Stephanes slege: nis ðeah-hwæðere be him geræd, þæt hé handlinga
ænigne man acwealde.
"He nam ða gewrit æt ðam ealdor-biscopum to ðære byrig Damascum, þæt hé
moste gebindan ða cristenan ðe hé on ðære byrig gemette, and gelædan to
Hierusalem. Þa gelamp hit on þam siðe þæt him com færlice to micel leoht,
and hine astrehte to eorðan, and he gehyrde stemne ufan þus cweðende,
Saule, Saule, hwí ehtst ðu mín? Yfel bið ðe sylfum þæt ðu spurne ongean ða
gáde. He ða mid micelre fyrhte andwyrde þære stemne, Hwæt eart ðu, leof
Hlaford? Him andwyrde seo clypung þære godcundan stemne, Ic eom se Hælend
þe ðu ehtst: ac arís nu, and far forð to ðære byrig; þær ðe bið gesǽd hwæt
ðe gedafenige to donne. Hé arás ða, ablendum eagum, and his geferan hine
swa blindne to ðære byrig gelæddon. And he ðær andbidigende ne onbyrigde
ætes ne wætes binnan ðreora daga fæce."
Public-domain text, read in full here on John Shaqi.
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