The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
My dearest brethren, our Saviour, the Son of God, co-eternal with, and
equal to his Father, who was ever with him without beginning, vouchsafed
that he would on this present day, for the redemption of the world, be
corporally born of the Virgin Mary. He is Prince and Author of all things
good and of peace, and he sent before his birth unwonted peace, for never
was there such peace before that period in the world, as there was at the
time of his birth; so that all the world was subjected to the empire of one
man, and all mankind paid royal tribute to him alone. Verily in such great
peace was Christ born, who is our peace, because he united angels and men
to one family through his incarnation. He was born in the days of the
emperor who was called Octavianus, who extended the Roman empire to that
degree that all the world bowed to him, and he was, therefore, named
Augustus, that is, _Increasing his empire_. The name befits the heavenly
King Christ, who was born in his time, who increased his heavenly empire,
and replenished with mankind the loss which the falling devil had caused in
the host of angels. Not only did he simply supply its loss, but also
greatly increased it. Verily as great a number of mankind cometh, through
Christ's incarnation, to the hosts of angels, as there remained of holy
angels in heaven after the devil's fall. The emperor's decree, which
commanded all the world to be inscribed, betokened manifestly the deed of
the heavenly King, who came into the world that he might gather his chosen
from all nations, and write their names in everlasting bliss. This decree
sprang from the governor Cyrenius--Cyrenius is interpreted _Heir_, and he
betokened Christ, who is the true heir of the eternal Father; and he
granteth us to be heirs with him, and partakers of his glory. {35} All
nations then went that each separately might declare concerning himself, in
the city to which he belonged. As at that time, according to the emperor's
proclamation, each one singly, in their cities, declared concerning
himself, so also now do our teachers make known to us Christ's
proclamation, that we gather us to his holy congregation, and therein, with
devout mind, pay to him the tribute of our faith, that our names may be
written in the book of life with his chosen.
Public-domain text, read in full here on John Shaqi.
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