The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Nu wígliað stunte men menigfealde wígelunga on ðisum dæge, mid micclum
gedwylde, æfter hæðenum gewunan, ongean heora cristendom, swylce hí magon
heora líf gelengan, oþþe heora gesundfulnysse, mid þam ðe hí gremiað þone
Ælmihtigan Scyppend. Sind eac manega mid swa micclum gedwylde befangene,
þæt hí cepað be ðam monan heora fær, and heora dæda be dagum, and nellað
heora ðing wanian on monan-dæg, for anginne ðære wucan; ac se monan-dæg nis
na fyrmest daga on þære wucan, ac is se oðer. Se sunnan-dæg is fyrmest on
gesceapenysse and on endebyrdnysse, and on wurðmynte. Secgað eac sume
gedwæsmenn þæt sum orfcyn sy þe man bletsigan ne sceole, and cweðað þæt hí
þurh bletsunge misfarað, and ðurh wyrigunge geðeoð, and brucað þonne Godes
gife him on teonan, buton bletsunge, mid deofles awyrigednysse. Ælc
bletsung is of Gode, and wyrigung of deofle. God gesceop ealle gesceafta,
and deofol nane {102} gesceafta scyppan ne mæg, ac he is yfel tihtend, and
leas wyrcend, synna ordfruma, and sawla bepæcend.
Þa gesceafta ðe sind þwyrlice geðuhte, hí sind to wrace gesceapene
yfel-dædum. Oft halige men wunedon on westene betwux reðum wulfum and
leonum, betwux eallum deorcynne and wurmcynne, and him nan ðing derian ne
mihte; ac hí totæron þa hyrnedan næddran mid heora nacedum handum, and þa
micclan dracan eaðelice acwealdon, buton ælcere dare, þurh Godes mihte.
Wa ðam men þe brícð Godes gesceafta, buton his bletsunge, mid deofellicum
wíglungum, þonne se ðeoda lareow cwæð, Paulus, "Swa hwæt swa ge doð on
worde, oððe on weorce, doð symle on Drihtnes naman, þancigende þam
Ælmihtigan Fæder þurh his Bearn." Nis þæs mannes cristendom naht, þe mid
deoflicum wíglungum his líf adrihð; he is gehíwod to cristenum men, and is
earm hæðengylda; swa swa se ylca apostol be swylcum cwæð, "Ic wene þæt ic
swunce on ydel, ðaða ic eow to Gode gebigde: nu ge cepað dagas and monðas
mid ydelum wíglungum."
Is hwæðere æfter gecynde on gesceapennysse ælc lichamlice gesceaft ðe eorðe
acenð fulre and mægenfæstre on fullum monan þonne on gewanedum. Swa eac
treowa, gif hí beoð on fullum monan geheawene, hí beoð heardran and
langfǽrran to getimbrunge, and swiðost, gif hí beoð unsæpige geworhte. Nis
ðis nan wíglung, ac is gecyndelic ðincg þurh gesceapenysse. Hwæt eac seo sǽ
wunderlice geþwærlæcð þæs monan ymbrene; symle hí beoð geferan on wæstme
and on wanunge. And swa swa se mona dæghwonlice feower pricon lator arist,
swa eac seo sǽ symle feower pricum lator fleowð.
Uton besettan urne hiht and ure gesælða on þæs Ælmihtigan Scyppendes
foresceawunge, seðe ealle gesceafta on ðrim ðingum gesette, þæt is on
gemete, and on getele, and on hefe. Sy him wuldor and lof á on ecnysse.
Amen.
JANUARY I.
THE OCTAVES AND CIRCUMCISION OF OUR LORD.
Public-domain text, read in full here on John Shaqi.
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