The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Abraham's name was at first spoken with five letters, 'Abram,' that is
_High father_; but God increased his name with two letters, and called him
Abraham, that is _Father of many nations_: for God said that he had
appointed him for father of many nations. His wife was called Sarai, which
is interpreted, _My chief_; but God called her afterwards Sarah, that is
_Chief_; that she might not be exclusively called her family's chief, but
absolutely chief; which is to be understood, mother of all believing women.
An hundred years old was Abraham, and his consort ninety, before they had a
child between them. When a child came to them, it came so much with God's
providence and blessing, that God promised blessing to all mankind through
his kin. Then Abraham's kin ever held God's covenant; and the leader Moses,
and all the tribe of Israel, circumcised their children on the eighth day,
and gave them names, until Christ was born in human nature, who established
baptism, and changed the token of the old law to spiritual righteousness.
It is probable that some of you know not what circumcision is. God
commanded Abraham, that he and his offspring should hold his covenant; that
there might be some sign on their bodies to show that they believed in God,
and commanded him to take a sharp-edged flint, and cut off a {95} part of
the foreskin. And that token was then as great among believing men as is
now the holy baptism, excepting only that no man could go to God's kingdom,
before He came who should confirm the old law, and afterwards, by his
presence, turn it to a spiritual sense: but every holy man abode in
Abraham's dwelling, without torments, although in hell, until the Redeemer
came, who overcame the old devil, and led his chosen to the kingdom of
heaven.
The same Saviour, who now awfully and salutarily cries in his gospel,
"Unless anyone be born again of water and the Holy Ghost, he cannot go to
the kingdom of heaven," the same cried of old, through the old law,
"Whatever male child shall not be circumcised in the foreskin of his flesh,
his soul shall perish, because he hath disregarded my covenant." This sign
stood among God's people until Christ himself came, and he himself was
subject to the holy law that he had established, that he might release
those who had necessarily been subjected to the old law. He said that he
came not to overthrow, but to fulfil the old law. Then on the eighth day
from his birth he was bodily circumcised, as he himself had before taught,
and thereby manifested that the old law was holy and good in its time for
those who were obedient to it. It was usual that the parents should give a
name to the child on the eighth day, with circumcision, but they durst not
give any other name to Christ than what the archangel had fixed on for him,
before he was conceived in his mother's womb, that is, JESUS, and in our
tongue, SAVIOUR, because he shall save his people from their sins.
Public-domain text, read in full here on John Shaqi.
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