The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
We are also to know, that there were some heretics who said, that every man
is born according to the position of the stars, and that by their course
his destiny befalls him, and advanced in support of their error, that a new
star sprang up when the Lord was corporally born, and said that that star
was his destiny. Let this error depart from believing hearts, that there is
any destiny excepting the Almighty Creator, who provides for every man life
by his merits. Man is not created for the stars, but the stars are created
as a light by night for men. When the star glided, and led the astrologers,
and pointed out to them the Child's inn, it showed that it was Christ's
creature, and rightly ministered to its Creator: but it was not his
destiny. Again we beseech that no believing man defile his faith with this
error. Verily Rebekah, Isaac's wife, brought forth twins, Jacob and Esau,
at one time, so that Jacob held his elder brother Esau by the foot at his
birth; yet were they not alike in character, nor in the actions of their
life. Holy writ indeed says that God loved Jacob, and hated Esau; not by
destiny, but for various acts. It happens very often that the queen and the
slave bring forth at one time, and yet the prince, through his birth, grows
up for the lofty throne, and the son of the slave continues all his life in
servitude.
Now foolish men often say that they must live according to destiny, as if
God compels them to evil deeds! But we will overthrow the idle leasing of
these foolish men with the deepness of the divine writings. The Almighty
Creator created angels by his divine power, and in his great righteousness
gave them their own choice, that they might {113} continue in eternal
happiness through obedience, and might also lose that happiness, not
through destiny, but for disobedience. His great righteousness would not
compel them to either, but gave them their own choice; for that is
righteousness, that to every one be allowed his own choice. For his
righteousness would be rendered vain, if he forcibly subjected them to his
service, or if he impelled them to evil. Then some angels abused their own
choice, and through pride transformed themselves to accursed devils.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account