The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Again, when the glorious Creator made mankind, he gave to Adam and Eve
their own choice, whether they, through obedience, would for ever, without
death, continue in happiness, with all their offspring, or whether, through
disobedience, they would become mortal. But when they transgressed God's
command, and obeyed the instruction of the accursed devil, then they became
mortal, and guilty through their own choice, they and all their offspring;
and although mercy should never after be shown to mankind, more than to the
devils, nevertheless, the righteousness would be infinite. But the great
mercy of our Lord hath redeemed us through his humanity, if we with all our
heart will obey his commandments. Verily those who now, through their own
choice, and the devil's instigation, forsake God, God will abandon them
also to eternal perdition.
The Almighty Father well knew, before he created his creatures, what was to
come to pass. He knew with certainty the number both of chosen angels and
of chosen men, and also of the haughty spirits and impious men, who through
their impiety perish. But he predestined no one to evil, for he himself is
all goodness; nor destined he any one to perdition, for he is true life. He
predestined the elect for eternal life, because he knew that they would be
such, through his grace and their own obedience. He would not predestine
the wicked to his kingdom, because he knew that they would be such, through
their own transgression and perversity. {115} Hold this fast in your
hearts, that the Almighty and the Righteous God compels no man to sin, but
he knows, nevertheless, beforehand who will sin through their own will. Why
then shall he not justly avenge that evil which he abominates? He loves
every good and righteousness, for he is by nature good and righteous; and
he hates all those who work unrighteousness, and fordoes those who speak
leasing. Verily those who believe in God are directed by the Holy Ghost.
The turning to God is not of ourselves, but by God's grace, as the apostle
says, "Through God's grace we are held in faith."
Those who believe not through their own choice perish, not through destiny,
for destiny is nothing but a false imagination; for nothing takes place by
destiny, but all things are ordered by the doom of God, who said through
his prophet, "I try the hearts of men, and their loins, and give to
everyone according to his course, and according to his own invention." Let
no man ascribe his evil deeds to God, but ascribe them first to the devil,
who deceived mankind, and to Adam's transgression; but above all to
himself, that evil pleases him and good pleases him not.
Public-domain text, read in full here on John Shaqi.
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