“How far the aversion may go is shown by the case of the homosexual
_Herzog von Praslin-Choiseul_ who at Paris in 1864 strangled _post
coitum_ his young bride, the daughter of _General Sebastiani_. It may be
mentioned in this connection that by far the greater number of sadistic
women who prevail upon masochistic males of grossest physical and mental
type to carry out acts of violence upon them are in reality homosexual
women with a sexual aversion to men. Professor _Albert Eulenburg_ told
me that all the alleged sadists among females whom he knows have proven
themselves in reality to be homosexuals. I, too, know but three women
among twelve sadists who deny homosexuality.” (_Hirschfeld_, _loc. cit._
p. 96).
First we learn that this homosexual, through fear of himself, runs off
in the nick of time. The act of spitting may be the symbolic substitute
for a more serious act. If additional testimony were needed to support
the relevance of my conception, the case of the _Duke von
Praslin-Choiseul_ stands forth as the clearest proof one could wish.
Plainly _Hirschfeld_, as usual, confuses here cause and effect. The
_Duke did not strangle his bride because he was homosexual,—he had taken
flight in homosexuality, because he felt impelled to commit a “passion
crime” and he tried to protect himself against his own wild instincts_.
Particularly interesting from the criminologic-psychologic standpoint
are the cases of epileptics who during the attack are diverted from
their usual sexual path. The epileptic is a criminal who during the
attack carries out some criminal deed. Ordinarily the deed is carried
out in the phantasy, but here and there the epileptic commits overtly
some deed of uncommon cruelty. During his epileptic attack the patient
gives expression to his criminal trend. The attack is the equivalent of
the crime. Readers interested in this important problem I must refer to
my original study.[3] I have been much surprised that it has received so
little attention on the part of neurologists and criminologists. It is
the fate of psychoanalysts. The current fashion in science has decreed
our ban, our works are overlooked and are neglected even when they are
of fundamental significance, like my contribution on epilepsy.
Public-domain text, read in full here on John Shaqi.
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