American literature -- Indiana; Indiana; Indiana -- Social life and customs
Bishop Upfold greatly modified his views before his death, in 1872; but
this declaration is expressive of the general religious attitude of
the earlier Indianians; it was Protestant, intensely Protestant. The
religious phenomena observable in the State are not complex and are
readily explained. The early French were, of course, Roman Catholics,
and their first priests were of the heroic type that had its highest
expression in Marquette and Joliet, and hardly less notably in Father
Sorin of the Order of the Holy Cross, who founded, in Northern Indiana,
Notre Dame University, and lived to see it one of the great Catholic
schools of the continent. But the prevalent religious ideas of the
Hoosiers were not inherited from the early French settlers. North
Carolina contributed members of the Society of Friends to the new
territory, and Virginia, Kentucky, and Pennsylvania sent Methodists,
Presbyterians, and Baptists, members of the sect established by
Alexander Campbell, and German Lutherans. Episcopalians were few among
the first Indiana colonists. The diocese of Indiana was created in
1838, and many earnest men have given their labor to its service
first and last; but the slow progress of the Episcopal Church in the
commonwealth has been due to conditions antedating the settlement of
the Ohio Valley, running back, indeed, to the efforts of James I. to
establish Scotch and English colonies in Ireland, the most turbulent
part of his kingdom, and thus forming the base for a migration to
America that was to color the life and thought of a vast area of new
soil. As so large a proportion of the pioneers had rejected apostolic
succession in the Old World, they saw no reason for accepting it in
the Western wilderness. The rugged apostles of Methodism, and the less
rugged but equally diligent and earnest preachers of Presbyterianism,
were leaders in the strenuous religious labors of the early years of
the century. The advance guard of these two religious bodies did not
always dwell together in unity; in educational work, for example,
envy, hatred, and malice were sometimes awakened. The Rev. F. C.
Holliday, writing in 1872,[25] complained of the self-complacency with
which the leading Presbyterians at the West had assumed authority
in educational matters, and “the quiet unscrupulousness with which
they seized upon the trust funds of the States for school purposes,
and made these schools as strictly denominational as though the funds
had been exclusively contributed by members of their own communion.”
It is true that Presbyterians controlled the State University in its
early years, but this was due to their zeal in education and to the
exceptional fitness of many Presbyterian clergymen for teaching.
Princeton extended a friendly hand to the Presbyterians who were
struggling in the new State, and sent, among others, the Rev. George
Bush (1796-1859), who reached Indianapolis in 1824, and two years later
Public-domain text, read in full here on John Shaqi.
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