American literature -- Indiana; Indiana; Indiana -- Social life and customs
Within six months nearly one thousand persons had gathered at New
Harmony, and a considerable proportion of these seem to have been
incapable, either through inexperience or disinclination, of aiding
in the success of Owen’s plans. Rapp’s industries had certainly not
fallen into the hands of skilled or adaptable laborers. Many of the
manufactories which he had made profitable were not operated under
the new régime, and less than a hundred farm laborers volunteered for
service in carrying on the plantations. Plans for education and social
pleasure were received more kindly than those requiring skilled labor.
All children between two and twelve were placed in a separate house,
and clothed, lodged, and educated at the public expense. The fall of
1825 found 130 children so cared for, and there were also day and
evening schools where old and young alike might receive elementary
instruction. A band was organized to provide music, and Tuesday
evenings were set apart for balls and Friday evenings for concerts.
Wednesday evenings were reserved for the more serious business of
discussing the purposes of the society. Military exercises, as proposed
by Owen, were duly conducted, and companies of artillery and infantry
were formed and drilled.
The senior Owen was absent in Scotland during the summer and fall
of 1825, but returned January 18, 1826, and was received with great
cordiality. He expressed his satisfaction with the progress that had
been made during his absence, and in a few days announced that he felt
justified in suspending the preparatory stage and inaugurating full
equality. A new constitution was adopted February 5, after careful
consideration in town meetings. It provided for community of property
and business and social coöperation. The members were to dwell together
as one family, and no discrimination was to be shown on account
of occupation. Similar houses were to be provided for all, and no
differences in food or clothing were to be permitted. The community
was to be divided into departments of Agriculture, Manufactures and
Mechanics, Literature and Science, Domestic and General Economy,
Education and Commerce. Superintendents for these departments were
to be chosen by an assembly consisting of all adult members of the
community; but the individuals in the several departments might select
their own foremen. A schism occurred before this constitution had been
signed by the members of the preliminary society. The exact cause is
not assigned in the _Gazette_, the official organ of the society,
conducted by Robert Dale Owen, which announced, February 15, that a
new community was about to be formed within two miles of the village
“by some respectable families who were members of the preliminary
society, but from conscientious motives have declined signing the new
constitution.” Two new communities were, indeed, organized, one called
Macluria and the other Feiba Peveli. This latter name was coined after
Public-domain text, read in full here on John Shaqi.
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