American literature -- Indiana; Indiana; Indiana -- Social life and customs
In 1838 the Workingmen’s Institute and Library was organized at
Maclure’s suggestion and with money that he contributed. Later, Dr.
Edward Murphy generously gave to this association a handsome building,
which contains the library, an art gallery,--largely Dr. Murphy’s
gift,--a hall, and museum. The building stands in a pretty park and is
ideally adapted to its purposes. The library contains 12,000 volumes,
well selected and particularly rich in scientific works. It includes
every available book relating to American socialism, and many of the
original New Harmony records are preserved there. Dr. Murphy has
provided an endowment for it and for an annual course of lectures.
The lecture course is greatly prized by the citizens, who have heard
under its auspices many of the learned men of the day. There was no
church in the village for many years; indeed, with the passing of Rapp
little attention was paid to religious matters at New Harmony until
late in the century, and though there are Episcopal and Methodist
organizations in the village now, the life of the people does not
centre about the churches as in most communities of the same size. An
old citizen describes the attitude of the inhabitants toward religion
as one of tolerance merely. Several branches of the Owen family are
Episcopalians. Dancing as a feature of social life has survived from
community times, and a first-of-May ball, followed by a dance for
children, has long been fixed in the local calendar.
Thus Robert Owen’s brief experiment, failing of his purpose, led to
the founding of an American family whose members have shown unusual
talents, creditable alike to their distinguished progenitor and to the
State which became, by chance, their home. He failed to establish an
asylum for the oppressed, as he had intended, but he was responsible
for the impulse that made of his village a centre of scientific inquiry
and the home of men of renown. It is impossible to separate the New
Harmony of to-day from the village of the past. At every turn, the
buildings of the Rappites and the traces of Owen’s disciples suggest
the old times; and descendants of the Owens, Fretageots, Beales,
Fauntleroys, Dransfields, Wheatcrofts, and many others dating back to
community times, still live there. New Harmony is a pleasant place in
May and June, when the great lines of maples in the broad streets are
at their best, and all the quiet valley is fresh and green. It invites
by its air of antiquity and peace; the sheltered life is still possible
there. In the present, it is the ideal Western village; in its memories
it marks the first high tide of cultivation at the West.
CHAPTER V
THE HOOSIER INTERPRETED
Public-domain text, read in full here on John Shaqi.
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