Sermons, English -- 19th century; Theology -- Sermons
It will show at once where our initial difficulty lies, if I give the
latter half of the saying as presented in the revised English version:
its departure from the authorized reveals the point of obscurity:--'Wist
ye not that I must be in my father's house?' His parents had his exact
words, yet did not understand. We have not his exact words, and are in
doubt as to what the Greek translation of them means.
If the authorized translation be true to the intent of the Greek, and
therefore to that of the Syriac, how could his parents, knowing him as
they did from all that had been spoken before concerning him, from all
they had seen in him, from the ponderings in Mary's own heart, and from
the precious thoughts she and Joseph cherished concerning him, have
failed to understand him when he said that wherever he was, he must be
about his father's business? On the other hand, supposing them to know
and feel that he must be about his father's business, would that have
been reason sufficient, in view of the degree of spiritual development
to which they had attained, for the Lord's expecting them not to be
anxious about him when they had lost him? Thousands on thousands who
trust God for their friends in things spiritual, do not trust him for
them in regard of their mere health or material well-being. His parents
knew how prophets had always been treated in the land; or if they did
not think in that direction, there were many dangers to which a boy like
him would seem exposed, to rouse an anxiety that could be met only by a
faith equal to saying, 'Whatever has happened to him, death itself, it
can be no evil to one who is about his father's business;' and such a
faith I think the Lord could not yet have expected of them. That what
the world counts misfortune might befall him on his father's business,
would have been recognized by him, I think, as reason for their parental
anxiety--so long as they had not learned God--that he is what he is--the
thing the Lord had come to teach his father's men and women. His words
seem rather to imply that there was no need to be anxious about his
personal safety. Fear of some accident to him seems to have been the
cause of their trouble; and he did not mean, I think, that they ought
not to mind if he died doing his father's will, but that he was in no
danger as regarded accident or misfortune. This will appear more plainly
as we proceed. So much for the authorized version.
Let us now take the translation given us by the Revisers:--'Wist ye not
that I must be in my father's house?'
Public-domain text, read in full here on John Shaqi.
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