Sermons, English -- 19th century; Theology -- Sermons
All his life he was among his father's things, either in heaven or in
the world--not then only when they found him in the temple at Jerusalem.
He is still among his father's things, everywhere about in the world,
everywhere throughout the wide universe. Whatever he laid aside to come
to us, to whatever limitations, for our sake, he stooped his regal head,
he dealt with the things about him in such lordly, childlike manner as
made it clear they were not strange to him, but the things of his
father. He claimed none of them as his own, would not have had one of
them his except through his father. Only as his father's could he enjoy
them;--only as coming forth from the Father, and full of the Father's
thought and nature, had they to him any existence. That the things were
his fathers, made them precious things to him. He had no care for
having, as men count having. All his having was in the Father. I wonder
if he ever put anything in his pocket: I doubt if he had one. Did he
ever say, 'This is mine, not yours'? Did he not say, 'All things are
mine, therefore they are yours'? Oh for his liberty among the things of
the Father! Only by knowing them the things of our Father, can we escape
enslaving ourselves to them. Through the false, the infernal idea of
_having_, of _possessing_ them, we make them our tyrants, make the
relation between them and us an evil thing. The world was a blessed
place to Jesus, because everything in it was his father's. What pain
must it not have been to him, to see his brothers so vilely misuse the
Father's house by grasping, each for himself, at the family things! If
the knowledge that a spot in the landscape retains in it some pollution,
suffices to disturb our pleasure in the whole, how must it not have been
with him, how must it not be with him now, in regard to the
disfigurements and defilements caused by the greed of men, by their
haste to be rich, in his father's lovely house!
Whoever is able to understand Wordsworth, or Henry Vaughan, when either
speaks of the glorious insights of his childhood, will be able to
imagine a little how Jesus must, in his eternal childhood, regard the
world.
Hear what Wordsworth says:--
Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But he beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.
Hear what Henry Vaughan says:--
Public-domain text, read in full here on John Shaqi.
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