Then a toy canteen was begun by taking a lump of clay which, by
modeling, soon assumed the shape of a low vase. With a small stick, a
hole was punched through each side, a roll of clay was doubled for the
handles, the ends thrust through the holes and smoothed down inside
the vase, through the opening. The neck of the canteen was inserted in
a similar way. Now the problem was to close the opening in this soft
vessel from the outside. Nampeo threw a coil around the edge of the
opening, pressing the layers together, gradually drawing in, making
the orifices smaller until it presented a funnel shape. Then the
funnel was pressed toward the body of the canteen, the edges closed
together, soldered, smoothed, and presto! it was done and all traces
of handling hidden. Anyone knowing the difficulties will appreciate
this surprisingly dextrous piece of manipulation. Afterward, Nampeo
made a small vase-shaped vessel, by modeling alone, without the
addition of coiling as in the shaping of the canteen.
The ware when it becomes sufficiently dry must receive a wash of the
white clay called _hopi chuoka_ or _kutsatsuka_, which burns white.
Thereupon it is carefully polished with a smooth pebble, shining from
long use, and is ready for decoration. The use of the glaring white
slip clay as a ground for decoration was probably brought from the
Rio Grande by the Tewa; ancient Hopi ware is much more artistic, being
polished on the body or paste, which usually blends in harmony with
the decoration.
Nampeo exhibited samples of her paints, of which she knows only red
and dark brown. The red paint is yellow ocher, called _sikyatho_,
turning red on firing. It was mixed on a concave stone with water. The
dark brown paint is made from _toho_, an iron stone brought from a
distant mesa. It was ground on a slab with a medium made from the seed
of the tansy mustard (_Sisymbrium canescens_). The brushes were two
strips of yucca, _mohu_, one for each color. With these slender means,
without measurement, Nampeo rapidly covered the vessels with designs,
either geometrical or conventionalized, human or cult,--figures or
symbols. The narrow brush, held like a painter's striper, is effective
for fine lines. In broad lines or wide portions of the decoration, the
outlines are sharply defined and the spaces are filled in. No mistakes
are made, for emendations and corrections are impossible.
Public-domain text, read in full here on John Shaqi.
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