Stones are gathered from the sides of the mesa not far away, those not
larger than a moderate burden being selected. The sand-rock of the
mesa is soft and with a hammer-stone convenient masses may be broken
off. At present there is a quarry on the Walpi mesa; the blocks gotten
out by means of axes are more regular than those in the old houses,
which show little or no traces of working. Between the layers of rock
are beds of clay which require only moistening with water to become
ready for the mason.
The architect has paced off the ground and determined the dimensions
of the house, giving the arm measurement of the timbers to the logging
party who, with the rest, have got the materials ready. The next step
is to find the house-chief and secure from him four eagle-feather
prayer-plumes. These are deposited under the four corner stones with
appropriate ceremony of breath-prayers for the welfare of the house
and its occupants. The plumes are dedicated to the god of the
underworld, the sun, and other deities concerned with house-life. The
builder then determines where the door shall be and places an offering
of food on either side of it; he then walks around the site from left
to right, sprinkling a mixture of _piki_ crumbs and other food with
tobacco along the line of the walls, singing to the sun his
_kitdauwi_, "house song"; _Si-si, a-hai, si-si, a-hai_, the meaning of
which has long been forgotten.
The walls are laid in irregular courses, mortar being sparingly used.
The addition of plastering to the outside and inside of the house
awaits some future time, though sometimes work on the outside coat is
put off to an ever vanishing _mañana_. When the house walls, seven or
eight feet in height and of irregular thickness from seventeen to
twenty-two inches are completed, the women begin on the roof. The
beams are laid across the side walls at intervals of two feet; above
these and parallel with the side walls are laid poles; across these is
placed a layer of rods or willow brush, and above this is piled grass
or small twigs. A layer of mud comes next, and when this is dry, earth
is placed on it and tramped down until hard. The roof, which is
complicated and ingenious, is nearly level, but provision is made for
carrying off the water by means of spouts.
Public-domain text, read in full here on John Shaqi.
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