The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
To effect
her cure, the first sorcery must be counteracted by a second.
After these come the long train of spectres, the phantoms of those who
have died a violent death. If one of them pursue you, lose no time in
exclaiming: "Return to thy hole. Thou canst not frighten me. I feared
thee not when thou didst carry arms." It will follow you yet a little,
but will soon desist. If you are seized with terror and attempt to flee,
you will hear in the air the clashing of arms, and a horse in full
pursuit behind, with yells and horrible uproar, until you drop exhausted
by fatigue.
In Morocco, on the banks of the Ouad Noun, about twenty days march
westward of Souss, the most famous sorcerers are found. There is there a
whole school of alchemists and necromancers, and of occult sciences,
besides a talking mountain, and many others marvels of the magical
world. The common people alone are debased to these superstitions. The
wealthy, the marabouts, the _tolbas_ of the _zaouïa_; and the
_sheurfaa_, scrupulously follow the precepts of religion and read the
sacred books; but the vulgar herd are plunged in ignorance, and barely
know two or three prayers and the confession of faith. They likewise
pray very rarely, and only perform their ablutions when they find water.
The chiefs do their utmost to dispel this ignorance. Even on a journey
they take care that the _moudden_ never fail to proclaim the hour of
prayer, and they establish schools in their tents. But a life of
fatigue, wandering, and migration, soon causes the Arabs to forget the
lessons of their childhood. Men of all ranks, however, take pleasure in
having them recalled to mind in the garb of poesy by the _meddah_, or
religious bards, who go about at festivals singing the praises of Allah,
and the saints, and the holy war, accompanying themselves the while with
flute and tambourine. These bards are rewarded with numerous presents.
THE ARAB ARISTOCRACY.
"Take a thorny shrub," said the Emir Abd-el-Kader to me one day, "and
water it for a whole year with rose-water, and it will still yield
nothing but thorns. But take a date-tree, and leave it without water,
without cultivation, and it still will produce dates." From the Arab
point of view the nobles are this date-tree, and the common people that
thorny shrub. In the East, great faith is placed in the power of blood
and in the virtue of race. The aristocracy is regarded not only as a
social necessity, but as an absolute law of nature. No one ever dreams
of revolting against this truism, which is accepted by all with a placid
resignation. The head is the head and the tail the tail, is what the
lowest of the Arab shepherds would say.
Public-domain text, read in full here on John Shaqi.
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