Father named over all the inhabited places, and then the hills and
valleys. His way was not in the least like grandfather’s. Where
grandfather and I would have looked for such traces of nature as
we could find still surviving in its pristine simplicity between
the havoc wrought by plough and axe, the changes brought about by
agricultural toil, he, on the contrary, was pointing out the constant
intervention of man, the results of the toil of generations. Instead
of the free earth, it was the earth disciplined, constrained to serve,
obey, produce,--the earth that in the past had been watered by blood,
traversed by armed troops, protected by force against the foreigner,
as was meet for a frontier province of France, blessed by prayer. For
a very saint, a popular saint who had brought miracles into every-day
life, our Saint François de Sales had knelt upon this earth and offered
it to God. It was feeding the living; it was giving repose to the dead.
Glorious, fruitful, sacred earth, the eulogy of its threefold greatness
fell from his lips with such lucidity that in spite of myself I was
moved with him.
“And the house,” he concluded, “don’t you see the house?”
I looked for it without interest, realising that I had lost the habit
of looking in that direction. It was, however, easy enough to discover,
on the edge of the town, standing alone, and at its back the lovely
rural domain by which it joined the country.
Like the spirals of a soaring bird, father’s words had covered the
entire country, and now, drawing in its circles, had suddenly dropped
down upon our roof. He went on to describe the house in detail, as one
describes the features of a countenance.
It had not all been built at one time. At first there was only the
ground floor.
“You have seen the date on the tablet in the kitchen chimney--1610.”
“Or 1670,” I thought to myself, almost repeating, like grandfather,
whose reflection recurred to my mind: “It’s a matter of no importance.”
But I dared not risk this comment openly.
A century later our ancestors, having improved their fortunes, had
added a story and built the tower. Limited in one direction by the
town, the property had been extended toward the plain, then covered by
woods. Trees had been cut down to make room for the garden, for fields
and meadows. It had been a constant and oft repeated struggle against
difficulties, against mischance and against other foes. Did father,
then, believe in Aunt Deen’s _they_? I had almost smiled, but he
did not give me time. Each generation had brought its effort to the
common task, and one or another--that of the garde-français, that of
the grenadier,--its contribution of honour; the chain had not been
broken.
I felt a strong desire to object--“How about grandfather?” What would
he have said to that?
Public-domain text, read in full here on John Shaqi.
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