The difficulty, owing to its episodical character, of presenting the
early career of Baltazar, thus finds illustration. One might go back to
schoolboy days and point to lapses from grace, followed by similar swift
and ruthless decisions. To catalogue them all would require the patient
tediousness of formal biography. Apart from such a process, his life up
to his flight into the moorland wilderness can best be pictured by a
series of flashes.
A sudden disgust with China and an overwhelming nostalgia for the
sweeter political life of England drove him home after eighteen years.
The greater part of the time he had spent in the impenetrable heart of
the vast country, speaking many dialects as well as the classical Wen-Li
of the learned, an encyclopædia of erudition, saturated with intimate
knowledge of Chinese custom and observance, a Chinaman in all but
physical appearance, dressing, living, acting and accepted universally
as a Chinaman, prospering as a Chinaman too in financial undertakings.
It was old China that he entered, a land stable in its peculiar
civilization which, in spite of many traditional oppressions and
time-sanctioned cruelties, had its fascination and grace—the gift to a
Mandarin of a precious and much-coveted ancient manuscript had purchased
the life of a boy, Li Quong Ho, condemned to elaborate death for a
venial offence, the transaction being carried out in an atmosphere of
high refinement, and scented tea served and drunk with exquisite
punctilio. It was old China that he had learned to love, with its sense
of beauty, its reverence for learning, its profound ethical philosophy.
But it was a new China, convulsed with new ideas, bloodthirsty,
treacherous, unstable to maddening point, that he had quitted in his
sudden and determined way.
For eighteen years, in the interior of China, he had lived remote from
European politics. He had sunk himself in the lore, and identified
himself with the interests, of that ancient land. With no
correspondence, beyond the reach of newspapers, he all but forgot the
existence of Europe. Meeting his fellow-countrymen on the homeward
voyage, he shunned them, partly through shyness, partly through distaste
for the brusqueness of their manners, the high pitch of their voices,
their colossal ignorance of the country with which they boasted such
contemptuous familiarity, the narrowness of their outlook, the petty
materialism of their conversation. He held himself aloof, longing for
the real England at the end of the voyage.
Public-domain text, read in full here on John Shaqi.
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