Muslims -- Turkey -- Fiction; Turkey -- History -- Abdul Mejid, 1839-1861 -- Fiction
“Good; I thank thee,” said Shems-ud-dìn, with dignity. But his soul kept
murmuring, “No answer! He sent no answer!” And its voice was as the sea
for sadness.
Hassan, to cheer him, cried: “Be not downcast, O light of my eyes! Thy
son is young, and the way of youth to discretion winds through feasting
and carelessness. To-morrow, when he reads thy letter with a clear mind,
he will hasten with joy to meet thee. Remember the days that are gone,
when thou also wast light of heart.”
And all they that sat with them in the room joined with Hassan, saying:
“Thy worthy friend speaks truth. The ways of youth are not as our ways.
The wisdom of youth is a bird with no nest. Take comfort, O sheykh! Be
assured there is nothing wrong.”
But Shems-ud-dìn derived no comfort from their sagacity.
CHAPTER VII
Next morning, before the start, Shems-ud-dìn offered money to the lord of
the house; but the old fellâh thrust back his hand.
“Is the honor nothing in thy sight? Give a little to my neighbors on
account of thy companions, and my peace with thee.”
Shouts of good will went after the departing guests. Shems-ud-dìn’s heart
was lighter than on the night before. He neared his journey’s end; Alia
seemed no worse; and the shortcomings of Abd-ur-Rahman appeared excusable
by daylight.
Suddenly, from a hilltop, they beheld the city. Contained in shadowy
walls, its roofs clean burnished by the morning sun, it was a sight to
catch the breath. The Dome of the Rock, three parts shadowed, bloomed
aloof in its noble precinct. Here and there amid the throng of buildings,
some little polished surface caught the light and flashed, a diamond. The
whole seemed the masterpiece of some worker in silver or ivory, rather
than an old city built at divers times by men unknown to one another.
Of tacit accord the cavalcade had halted to admire, when a hubbub arose
among the Circassians. Two dead fowls had been discovered beneath the
cloak of Nesìb—fowls stolen from the village they had just left. Loud
were the cries of shame. Hassan struck the thief on the head with the
butt of his carbine, stunning the wretch, who would have fallen had not a
loving comrade sustained him. He took the birds and gave them to one more
trustworthy, with orders to return to the village and pay the price of
them.
“Oh, the sin! Oh, the shame of it!” groaned Shems-ud-dìn.
But Hassan, chancing to overhear, objected, saying:
“Be not too sad, O my soul! Nesìb is a thief even as thou art a saint.
It is Allah’s will upon him. He has stolen slippers from the gate of a
mosque. And he has his uses. Not for nothing do I admit an Arab in my
troop. There are but two of them now among us, Nesìb and one Ali, the
friend of Nesìb. Nesìb would not join without Ali, and Nesìb is so useful
that we accepted Ali, who serves no purpose on earth, but only hangs
upon Nesìb. Ah, our Thief is clever! He would steal the food out of your
mouth, and your belly none the wiser.”
Public-domain text, read in full here on John Shaqi.
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